home

Update info about translating

Author
Maarten Vangeneugden
Date
Oct. 20, 2020, 10:49 a.m.
Hash
b29aa4fcc9f454f461dfb7285e393a0408660578
Parent
b1f3dc5a02b814d79f67e53c17b2461e850d8922
Modified files
templates/about/about.djhtml
templates/about/activism.djhtml
templates/about/locale/nl/LC_MESSAGES/django.po

templates/about/about.djhtml

29 additions and 6 deletions.

View changes Hide changes
1
1
{% load i18n %}
2
2
{% load static %}
3
3
4
4
{% block title %}{% trans "About myself" %}{% endblock title %}
5
5
{% block description %}{% blocktrans %}A page where I talk about myself, what I
6
6
	do, what I (dis)like, who I am, ...{% endblocktrans %}
7
7
{% endblock description %}
8
8
{% block main %}
9
9
<section>
10
10
<p>
11
11
    {% blocktrans %}Why hello! Thanks for stopping by! As I mentioned on my
12
12
    homepage, My name is Maarten. I'm a {{ age }} years old student, and I dabble in
13
13
    a lot of things that I enjoy doing.
14
14
    Some of these things I put on display here, my website, for the world to
15
15
    see!<br />
16
16
    On this page, I talk a bit about myself, my daily routine, what I do, ...
17
17
    It's not all-encompassing, and I've narrowed it down quite a bit to the most
18
18
    important things. I plan on sharing more through my upcoming blog, but until
19
19
    that's done, I hope this is enough to keep you satisfied.
20
20
    {% endblocktrans %}
21
21
</p>
22
22
23
23
<h2 id="interests">{% trans "Interests" %}</h2>
24
24
<h3 id="hacking">{% trans "Hacking" %}</h3>
25
25
<p> 
26
26
    {% blocktrans %}It's mostly hacking/coding. It's kind of my jam. I've
27
27
        been working and playing with computers since I was a toddler, so it
28
28
        shouldn't come as a surprise that that became a big hobby form me.
29
29
        I'm doing a lot of other things as well, but they're either not really well
30
30
        enough developed to talk about, or too minor to mention. Of course, I'm not
31
31
        stagnant, so I'll be updating this as soon as it's relevant.
32
32
    {% endblocktrans %}
33
33
</p>
34
34
<h3 id="music">{% trans "music" %}</h3>
35
35
<p>
36
36
    {% blocktrans %}I don't like rap and pop music. I get annoyed by
37
37
        hearing most of it, so I try to avoid it. Especially recent popular songs can
38
38
        irritate me to no end, almost without exception. Luckily I don't get that much
39
39
        joy out of listening music anyway, so I don't feel like I miss out a lot.<br />
40
40
        I do like popular numbers from the eighties, some Eurodance style numbers,
41
41
        and ambient music. I don't have favourite numbers or anything. I just like
42
42
		them.
43
43
    {% endblocktrans %}
44
44
</p>
45
45
46
46
<!--<p>
47
47
    I have a hard time focusing, so I try to ban as much distraction
48
48
    as possible when I'm working. When I do reach a state of concentration, it goes
49
49
    very well, but I lose it very quickly, and regaining it takes a long time as well.-->
50
50
    
51
51
<p>
52
52
    {% blocktrans %}I'm blessed with a set of the best friends one can imagine.
53
53
    They make life just so amazing, and I hope I can also do that for them.
54
54
    I try to open myself up to others as much as possible (or at least, as much
55
55
    as I feel comfortable with), hoping that I can share my
56
56
    happiness with them as well. All in pursuit of making our world a better
57
57
    place for everyone!{% endblocktrans %}
58
58
</p>
59
59
60
60
{% comment %}
61
61
<h3 id="trains">{% trans "Trains" %}</h3>
62
62
<p>
63
63
  {% blocktrans %}I'm crazy about trains. My grandfather is a retired train
64
64
  operator, and from there I got passed on a certain love for these
65
65
  machines.<br />
66
66
  I see trains as thé solution for transportation of both passengers (day) and
67
67
  cargo (night). They're fast, convenient, large, all that while being
68
68
  ecologically only second to bicycles for transportation, and the all-out #1
69
69
  choice for public transport (provided it's reasonably used). In Europe, I hope
70
70
  that air travel will be replaced by HST travel, which would allow a lot of
71
71
  people to travel the continent easily, affordable, and ecological. Trains are amazing!<br />
72
72
  My favourite is the
73
73
  <a href="MW41PIC">MW41</a>, a
74
74
  <abbr title="Diesel Multiple Unit train">DMU</abbr> that's frequently used on
75
75
  the
76
76
  <a href="https://en.wikipedia.org/wiki/Antwerpen-Centraal_railway_station" target="_blank">Antwerp-Central</a> -
77
77
  <a href="https://en.wikipedia.org/wiki/Hasselt_railway_station" target="_blank">Hasselt</a>/
78
78
  <a href="https://nl.wikipedia.org/wiki/Station_Hamont" target="_blank">Hamont</a>
79
79
  corridor. This is also the route my grandfather did, as he was stationed at
80
80
  the depot in Mol. It's a very versatile train:{% endblocktrans %}
81
81
  {% blocktrans %}<ul>
82
82
	<li>It can drive on non-electrified tracks</li>
83
83
	<li>The middle provides a big compartment for wheelchairs, luggage, and
84
84
	  (non-folding) bicycles, as well as a comfortably big toilet</li>
85
85
	<li>The top speed is relatively low (120km/h), but it makes up for that with
86
86
	a relatively high power-to-mass ratio. Combined with its low capacity, this
87
87
	  makes it an ideal train for frequent stop services.</li>
88
88
	<li>It doesn't waste an extra set of doors in the middle of the train, like
89
89
	  the MS96 does</li>
90
90
	<li>There's enough space for luggage storage, the seats all have smileys,
91
91
	  and the whole train has A/C</li>
92
92
	<li>The space is optimally distributed, which can easily be seen when you
93
93
	enter the doors at the front or back, which curve inside to give room for
94
94
	the driver's compartment.</li>
95
95
	<li>The train can be coupled to meet high demand, increasing the capacity to
96
96
	  +600 people</li>
97
97
  </ul>{% endblocktrans %}
98
98
</p>
99
99
{% endcomment %}
100
100
101
101
<h3 id="food">{% trans "Food" %}</h3>
102
102
<p>
103
103
    {% blocktrans %}I'm an omnivore, and eat everything that I like to eat. I like
104
104
        a variety of different things, but the things I like most are nicely prepared
105
105
        beef, yummy vegetables, and fish. I heavily dislike pureed food, beans
106
106
        and peas, and
107
107
        desserts that are not simple. I'll seldom turn down things like
108
108
        hamburgers, pizzas, ...<br />
109
109
        Spaghettis (and other pastas) are extremely satisfying for me to eat, because
110
110
        practically
111
111
        everyone knows how to make it, but almost every time I try someone's version,
112
112
        it's a different taste. I love how many varieties of all the pastas exist!<br />
113
113
        This is quite the opposite with fries: Only Belgians seem to know how
114
114
        fries are served properly. I've seen (and sadly, tasted) the ways fries
115
115
        are prepared abroad, and it's often an insult against our national
116
116
        pride, so much so that I avoid eating them outside of Belgium.<br />
117
117
        I enjoy Belgian fries a lot, but I am picky about them. I consider my portion
118
118
        "great" if fresh potatoes are used, they're medium sized, and well baked,
119
119
        topped off with a generous amount of (real) mayonnaise. Eating them with a
120
120
        <a href="https://en.wikipedia.org/wiki/Frikandel" target="_blank">frikandel</a>
121
121
        makes me feel like a true Belgian.<br />
122
122
        
123
123
        I might eat vegetarian when an attractive option is available. That is: It
124
124
        has to be tasty, not expensive, and shouldn't make me miss meat. If those
125
125
        conditions are met, I'll probably take a vegetarian dish, but not because I
126
126
        want to <em>be</em> a vegetarian. I believe this
127
127
        helps to reduce my carbon footprint. I started doing this when I went to Ghent
128
128
        University, where there's often a tasty vegetarian dish available.
129
129
    {% endblocktrans %}
130
130
</p>
131
131
132
132
{% comment %}
133
133
<h4 id="veganism">{% trans "Not a vegan" %}</h4>
134
134
<p>
135
135
    {% blocktrans %}I'll never be a vegan and I firmly believe that veganism is not
136
136
        necessary to prevent animal abuse. Humans have lived with animals for
137
137
        centuries, sometimes even in a way that proved beneficial to both the animals and humans
138
138
        (for example: chickens, sheep, and goats provide eggs, wool, and milk, while we provide them
139
139
        adequate protection from predators). I've had chicken coops for my entire life
140
140
        and I think that eating eggs does not amount to animal cruelty, contrary
141
141
        to veganistic beliefs.<br />
142
142
        While I know that animals are abused in big farms, a system called "laws" can
143
143
        effectively stop those practices, way better than veganism. It's also a very
144
144
        radical lifestyle for most people to attempt.<br />
145
145
        That's not to say that veganism is bad; delicious meals are easily made in a
146
146
        vegan way, and within a healthy and varied diet, it's possible to be a
147
147
        lifelong vegan, starting from adulthood: due to health concerns minors
148
148
        mustn't be vegans.{% endblocktrans %}
149
149
</p>
150
150
{% endcomment %}
151
151
<h3 id="drugs">{% trans "Drugs" %}</h3>
152
152
<p>
153
153
  {% blocktrans %}I have banned recreational use of all drugs out of my life for as long as I
154
154
  can remember. This includes nicotine products and alcoholic beverages.<br />
155
155
  I do this for multiple reasons:
156
156
  <ul>
157
157
	<li>I don't believe drugs are necessary to have fun. When I'm with friends
158
158
	they may be drinking alcohol, but I enjoy my time just as much with
159
159
	  non-alcoholic drinks like sodas.</li>
160
160
	<li>Drugs are unhealthy. Most of them cause damage to organs, and can badly
161
161
        affect the body long-term. I have no desire for any of that.</li>
162
162
	<li>For social purposes, it's always easy that I am the person that's
163
163
	sober. This can be for multiple reasons; an emergency, being the driver of
164
164
	  the evening, ...</li>
165
165
	<li>Drugs alter the user's perception of, and actions in reality. I don't
166
166
	  have any need to go through that. I enjoy being sober.</li>
167
167
  </ul>
168
168
  That being said, I do see why people enjoy them, and I've read about how
169
169
  cannabis is sometimes used for medical purposes (which I would do as well
170
170
  should I need it, since that's not recreational), so I don't oppose to others
171
171
  using them, nor do I refrain from buying them if I know they will be consumed
172
172
  in moderation. I do oppose to usage that inflicts harm to others, or in
173
173
  general, forces other people to use it as well in a passive way.{% endblocktrans %}
174
174
</p>
175
175
176
176
177
177
<h3 id="studies">{% trans "Studies" %}</h3>
178
178
<p>
179
179
    {% blocktrans %}I hold an undergraduate Informatics degree from Hasselt University.
180
180
    (coloquially named UHasselt). However, nowadays I'm rarely there, since I'm
181
181
    now a graduate
182
182
    student of (Scientific Engineering) Informatics at Ghent University. I spent most of my
183
183
    time in a rented space in Ghent with my friend Jonathan.<br />
184
184
    When I don't have any lessons to attend, I'm close to the Faculty of
185
185
    Psychology &amp; Pedagogy. For my
186
186
    courses I often travel to the Ardoyen campus in Zwijnaarde.
187
187
    {% endblocktrans %}
188
188
</p>
189
189
<h2 id="sports">{% trans "Sports" %}</h2>
190
190
<p>
191
191
  {% blocktrans %}Every week, I use my bicycle to commute between Ghent and the
192
192
  technology campus of Ghent University, so I cycle approximately 50km per week.
193
193
  <!--I also go swimming for two hours every week in the GUSB swimming
194
194
  complex. Or... TOCH ALS DE LESSEN EENS EEN KEER ZOUDEN DOORGAAN VOOR ÉÉN KEER-->
195
195
  {% endblocktrans %}
196
196
</p>
197
197
<p>
198
198
    {% blocktrans %}When I'm not in Ghent, I'm often home, most probably
199
199
    extremely busy with hugging my 3 dogs. Apart from that (and homework),
200
200
    my evenings are a mix of several things, like socializing,
201
201
    coding, writing, hacking my laptop, you get the idea. Also, when I feel like
202
202
    dabbling in something, I'll make some time for it.
203
203
    {% endblocktrans %}
204
204
</p>
205
205
<p>
206
206
    {% blocktrans %}Weekends are often trying to keep up with what university
207
207
    threw at me the last week.
208
208
    This website is my <i>spot</i> on the internet, so this is basically
209
209
    where I hang out. Sometimes you might run into me while I'm "redecorating" the
210
210
    place, or doing spring cleaning in my code repository. Anyway, if you
211
211
    want to sit down, you can always do so, I love having people around! 😃
212
212
    {% endblocktrans %}
213
213
</p>
214
214
<p>
215
215
    {% blocktrans %}I regularly add new texts to my website, or do general
216
216
    maitenance. I try to
217
217
    extract time where I can, but maintaining a website (and doing it well), is
218
218
    not always the most easy job. Different screen sizes, JS (in)compatibility,
219
219
    enforcing encryption, translating my website (which I do myself), ...
220
220
    Nevertheless, if I find a free spot somewhere, I might very well be updating
221
221
    my website. It's satisfying work to see my own place grow under my
222
222
    fingertips, albeit slower than I want it to.<br />
223
223
    Sometimes, it might seem I've not been doing anything on my website for a
224
224
    while. This might indicate real-life obligations, but might also be
225
225
    invisible changes to the source code, which are just as important as
226
226
    anything else I do around here. 
227
227
    {% endblocktrans %}
228
228
</p>
229
229
230
230
<h3 id="politics">{% trans "Politics" %}</h3>
231
231
    {% blocktrans %}I
232
232
    keep myself informed about political subjects that interest me. A list of
233
233
    some subjects I follow with hightened attention:
234
234
    <ul>
235
235
        <li>Law enforcement</li>
236
236
        <li>Public transport</li>
237
237
        <li>Climate mayhem</li>
238
238
        <li>Freedom and privacy</li>
239
239
        <li>Human rights</li>
240
240
        <li>Digital agenda</li>
241
241
        <li>Copyright abuse &amp; reform</li>
242
242
        <li>Belgian communautarian debate</li>
243
243
        <li>Governmental &amp; corporate accountability</li>
244
244
    </ul>
245
245
    I also hold opinions on many issues, which I believe to be rational (but
246
246
    who doesn't, right?), but I don't feel attached to a political orientation, nor do I
247
247
    change my viewpoint to better align with one. I will say that <em>in
248
248
    general</em> I tend to lean towards ideas that ecological parties and pirate
249
249
    parties often espouse. But again, my opinions might differ
250
250
    drastically. Do ask me if you would like to know more, I'm all for
251
251
    explaining.{% endblocktrans %}
252
252
</p>
253
253
{% comment %} 
254
254
<p>
255
255
    {% blocktrans %}I especially
256
256
    dislike the "left-wing/right-wing" division that's currently gaining ground, because it
257
257
    portrays politics as if it were just a one-dimensional spectrum on which
258
258
    every viewpoint can be allocated in an arbitrary order. This is influenced
259
259
    by the ridiculous
260
260
    American political system that only knows two big parties, and causes people
261
261
    to cease critical thinking in favour of party alliance, to the point that a
262
262
    "democratic election" is reduced to a poisonous contest where you must
263
263
    win, rational debate be damned. Please do not refer 
264
264
    to people as "being left-wing" or "being right-wing"; many people are more
265
265
    complicated than that.{% endblocktrans %}
266
266
</p>
267
267
{% endcomment %}
268
268
<p>
269
269
    {% blocktrans %}Despite my interest in politics, I try not to bring this up
270
270
    into daily communication when it's not necessary. The reason is threefold:
271
271
    <ul>
272
272
        <li>In addition to my poor social skills, I am also a very bad speaker;
273
273
            without ample time to prepare, I have a 
274
274
            very hard time voicing my opinion in a convincing manner, even on
275
275
            issues that I (think I) understand very well. I would like to inform
276
276
            people, but if I can't talk in a convincing way, I might do more
277
277
            harm than good, so I try to avoid "live debating".</li>
278
278
        <li>Politics can be a sensitive topic. While I'd love to talk about
279
279
            sensitive issues with my friends, I don't know if the reverse is
280
280
            true, and I do not want to look annoying to be friends with.
281
281
            Therefore I try to refrain from bringing up political 
282
282
            discussions myself. However, if one of my friends were to bring it
283
283
            up, I will gladly partake, because I take that as a sign that there
284
284
            is some mutual interest.</li>
285
285
        <li>I have a website on which I can talk at length and in detail about
286
286
            these things. This also offers an easy "getaway" for friends, but
287
287
            also other people; they can decide for themselves whether they want
288
288
            to know about my opinions, without awkward social interactions. It
289
289
            also allows me to directly link to source material, correct
290
290
            mistakes, and it's an easy reference point for myself.</li>
291
291
    </ul>
292
292
    {% endblocktrans %}
293
293
</p>
294
294
295
295
<h3 id="computing">{% trans "How I do my computing" %}</h3>
296
296
<p>
297
297
    {% blocktrans %}It's what I do most, so for those interested, I
298
298
    figured I'd talk about how I do the things with computers =3{% endblocktrans %}
299
299
</p>
300
300
<p>
301
301
    {% blocktrans %}I have a reliable computer that I built myself, and a
302
302
    companion laptop through Hasselt University. Both run
303
303
    <a href="https://archlinux.org" target="_blank">Arch</a>,
304
304
    the best
305
305
    <a href="https://GNU.org" target="_blank">GNU</a>/<a
306
306
       href="https://en.wikipedia.org/wiki/Linux_kernel" target="_blank">Linux</a> distro out there.
307
307
    I do almost all my stuff in
308
308
    <a href="https://www.gnu.org/software/emacs/" target="_blank">GNU Emacs</a>, like
309
309
    programming, maintaining my diary, working, system maitenance, and sometimes
310
310
    even browsing. I sometimes also use
311
311
    <a  href="https://neovim.io" target="_blank">NeoVim</a>.
312
312
    &gt;80% of my work is text
313
313
    related, and terminals are just better at that than a fully fledged desktop
314
314
    environment.<br />
315
315
    Languages I prefer are
316
316
    <a href="https://en.wikipedia.org/wiki/C_%28programming_language%29" target="_blank">C</a>,
317
317
    <a href="https://www.python.org/" target="_blank">Python</a>,
318
318
    and (my current favorite)
319
319
    <a href="https://clojure.org" target="_blank">Clojure</a>.
320
320
    I'm trying to pick up
321
321
    <a href="https://haskell.org" target="_blank">Haskell</a>,
322
322
    which goes as well as you'd expect from a language like that. <br />
323
323
    I run
324
324
    <a href="https://lineageos.org/" target="_blank">Lineage OS 14.1</a>
325
325
    on my phone (In laymen terms: It's basically
326
326
    a cool and slim Android/Linux 7 with less Google interference).<br />
327
327
    Code repositories are <b>always</b>
328
328
    <a href="https://git-scm.com/" target="_blank">Git</a>
329
329
    repos, no exceptions. Depending on
330
330
    the project size, I use a simple dependency listing, or a recognized project
331
331
    manager like
332
332
    <a href="https://leiningen.org/" target="_blank">Leiningen</a>
333
333
    or
334
334
    <a href="http://doc.crates.io/" target="_blank">Cargo</a>.
335
335
    {% endblocktrans %}
336
336
</p>
337
337
<h4 id="website">{% trans "My website" %}</h4>
338
338
<p>
339
339
    {% blocktrans %}
340
-
    My web server runs on
+
340
    My web server runs on
341
341
    <a href="https://nginx.com" target="_blank">Nginx</a>, and the website
342
342
    itself is built using 
343
343
    <a href="https://djangoproject.com" target="_blank">Django</a>, a Python
344
344
    web framework that's extremely well written.
345
345
346
-
    I try to make my website available in three languages: Dutch, French, and
347
-
    English. I use Esperanto for hyperlinks, because I want my web pages to be
348
-
    navigated in a language-agnostic way, and in those cases, a politically
349
-
    neutral, international language is best.{% endblocktrans %}
350
-
</p>
+
346
</p>
+
347
<p>
+
348
    {% blocktranslate %}
+
349
    I try to make my website available in multiple languages.
+
350
    I translate manually into Dutch, French and English.
+
351
    For other languages,
+
352
    I'm supported by <a href="https://apertium.org" target="_blank">Apertium</a>
+
353
    since November 2020, which is a free software
+
354
    machine translator. I refuse to use any
+
355
    <a
+
356
    href="https://www.gnu.org/philosophy/who-does-that-server-really-serve.html"
+
357
    target="_blank"><abbr title="Service as a Software Substitute">SaaSS</abbr></a> by
+
358
    <a href="https://stallman.org/google.html" target="_blank">Google</a>,
+
359
    which means I won't use Google Translate. Apertium is not as good in quality, but that's no
+
360
    problem for me: I only use it to do the "bulk translations", which are very
+
361
    tedious and can take
+
362
    up weeks of my time, time that I simply don't have. After the translations
+
363
    are made, I go over them manually to fix all the remaining mistakes, and add
+
364
    the
+
365
    missing details and contextual nuances (if necessary) that machine
+
366
    translators have a lot of trouble with.
+
367
    {% endblocktranslate %}
+
368
</p>
+
369
<p>
+
370
    {% blocktranslate %}I use Esperanto for hyperlinks, because I want my web
+
371
    pages to be navigated in a language-agnostic way, and in those cases, a
+
372
    politically neutral, international language is best.{% endblocktrans %}
+
373
</p>
351
374
352
375
<h4 id="sociaj-retejoj">{% trans "Social media" %}</h4>
353
376
<p>
354
377
    {% blocktrans %}I do not have a social media account on any big platform, except for Reddit.
355
378
    That's because Reddit is one of the few platforms that respects its users' privacies enough,
356
379
    and doesn't require me to identify myself.<br />
357
380
    The other platforms (like Facebook, Instagram, Whatsapp, ...) all vehemently
358
381
    violate their useds'
359
382
    privacies in order to get more profits. I will not create an account on those.
360
383
    I also hope others will follow me in this decision, as being on platforms like
361
384
    Facebook compels others to do the same. An easy way to break their power is to
362
385
    refuse being used, and additionally, this makes it easier for others to act
363
386
    similarly.{% endblocktrans %}
364
387
</p>
365
388
366
389
<h4 id="browsing">{% trans "Browsing" %}</h4>
367
390
<p id="tor">
368
391
    {% blocktrans %}I fully condemn the practice of tracking people's (browser)
369
392
        habits for financial gain without proper consent (and no, clicking "I agree"
370
393
        does not imply giving proper consent),
371
394
        and I refuse to tolerate it. That's why I often browse using
372
395
        <a href="https://torproject.org" target="_blank">Tor</a>
373
396
        to conceal my identity. You can do so likewise, even for practical purposes;
374
397
        the network is steadily gaining more speed because of the growing amount of
375
398
        people concerned with their privacy. Some offer Tor nodes that speed the
376
399
        network up and increase the security. If you really want to, you can also
377
400
        help by becoming a <strong>non</strong>-exit node (because exit nodes
378
401
        may get blocked by some websites, I don't recommend doing that 
379
402
        unless you know what you're doing).
380
403
    {% endblocktrans %}
381
404
</p>
382
405
<p id="adblocker">
383
406
    {% blocktrans %}I normally would not use an adblocker to browse the web. As much as I
384
407
    resent the use of advertisements, I understand that keeping a website up
385
408
    costs money, and advertising is an easy way to fund that, a practice of which traces
386
409
    can be found back until the Roman empire. Because their existence is not
387
410
    harmful to society either, I see no valid ethical objection to an
388
411
    advertisement on a website, and I don't want to block them. (I also don't oppose the
389
412
    use of adblockers by others: I think people have a right to decide whether they
390
413
    want to see ads or not.)<br />
391
414
    However, I do use
392
415
    <a href="https://noscript.net" target="_blank">NoScript</a>,
393
416
    which is a <em>script blocker</em>. It helps me stay anonymous on the
394
417
    internet by blocking (mostly client side) scripts that may reveal my identity.
395
418
    Unfortunately, a lot of websites have started using tracking scripts to
396
419
    trace what I see, what I do, what I surf to on the internet, and use that
397
420
    for advertising, profiling, and identifying me, which is ethically wrong.
398
421
    Because I oppose this practice, I block these scripts,
399
422
    and that often means that I don't see advertisements
400
423
    either.<br />
401
424
    There's a small annoyance to this (but I don't mind that): Some websites require some scripts to
402
425
    operate at all; therefore I have to manually pick for these websites what
403
426
    scripts to allow and which to block. The fact that these websites are
404
427
    erroneously built (i.e. they can't work without client code scripts)
405
428
    is annoying, but I don't really care that much: For some websites, that's worth it.
406
429
    For others, I don't bother and I don't read what's on them.<br />
407
430
    However, as a practical advantage, blocking so many scripts means my browsing
408
431
    is much better (which partly offsets the speed deficit caused by using Tor):
409
432
    A lot of websites load within a second for me, whereas with
410
433
    unblocked tracking, it takes easily 5-10 seconds before some webpages are
411
434
    fully loaded in. Additionally, the page gets sprinkled with ugly bars,
412
435
    elements pop in randomly and shift the page layout in grotesque ways,
413
436
    (a)social media buttons left and right, and often a popup regarding their
414
437
    use of cookies, which blocks what I want to do in the first place. What a
415
438
    terrible state of affairs!<br />
416
439
    If you think the increase in speed, security, and safety while browsing is
417
440
    totally worth clicking "Allow this script" every once in a while, then I
418
441
    urge you to install NoScript as well, and activate "Block scripts globally".
419
442
    It will make your browsing a lot better in almost every way.{% endblocktrans %}
420
443
</p>
421
444
422
445
<h4 id="free-software">{% trans "Free software" %}</h4>
423
446
<p>
424
447
    {% blocktrans %}I am a very strong supporter of the free/libre software
425
448
    movement and organizations that battle to preserve our computing freedom,
426
449
    which I regard as a human right. I go out of my
427
450
    way to find replacements for any proprietary software, and have a high
428
451
    tolerance for practical ease of use I'm willing to sacrifice.<br />
429
452
    Very seldom, I use Windows (often in an emulated environment) for some
430
453
    programs that I need to 
431
454
    run for my university courses, as annoying and terrible I might find that.<br />
432
455
433
456
    I also voluntarily help people move from using proprietary software to free
434
457
    software. I feel responsible for doing so, because I'm an informatician, and
435
458
    not many people understand these subjects well.
436
459
    If you want to try it (on your own), you can find a lot of GNU/Linux distros on the
437
460
    internet that are pretty easy for novice free/libre software users. You can
438
461
    also install them alongside an existing operating system, giving you the
439
462
    chance to make an easy transition to computing freedom (which I admit, is
440
463
    difficult when you're not used to it). For your freedom's sake, I implore
441
464
    you to give it a shot too.{% endblocktrans %}
442
465
</p>
443
466
444
467
<h4 id="culture">{% trans "Cultural works" %}</h4>
445
468
<p>
446
469
    {% blocktrans %}Although I avoid proprietary software, I take a mild
447
470
    approach to proprietary video games. This is because games
448
471
    serve a cultural/entertainment purpose, not a general/functional
449
472
    purpose. They're a form of art, so to speak. That's a fundamental
450
473
    difference from other types of software, and that reflects in how I
451
474
    experience the (lack of) freedom in games.
452
475
453
476
    I do draw the line with
454
477
    <a href="https://www.gnu.org/proprietary/malware-games.html" target="_blank">games that
455
478
    are distributed with malware</a>, most often taking the form of
456
479
    <a
457
480
    href="https://www.defectivebydesign.org/what_is_drm_digital_restrictions_management"
458
481
    target="_blank">DRM</a>.
459
482
460
483
    <br />
461
484
    However, I still think that games also ought to be free software, because
462
485
    that would also make them free cultural works.
463
486
    Proprietary games can get
464
487
    lost because of technical changes (ranging from instruction set architecture
465
488
    to a specific high-level library), making them unplayable as time goes on.
466
489
        {% endblocktrans %}
467
490
468
491
     
469
492
470
493
471
494
{% comment %}
472
495
<h3>{% trans "Wrapping it up // Contacting me" %}</h3>
473
496
<p>
474
497
    {% blocktrans %}I hope you liked what I wrote! The pleasure was all mine,
475
498
    dear reader =D<br />
476
499
    If you want to talk with me about anything, suggest stuff, have a laugh, say
477
500
    something nice, exchange virtual hugs, or
478
501
    anything else, I've got a couple of ways you can connect to me:
479
502
    {% endblocktrans %}
480
503
</p>
481
504
<ul class="browser-default">
482
505
    <li>{% blocktrans %}<b>Mail</b>:
483
506
        This is the most direct and reliable way to reach me (of all public
484
507
        ways). If you want to get to me through
485
508
        good ol' email, you can always 
486
509
        <a class="{{ mdac }}-text text-accent-4" href="mailto:contact_me@maartenv.be">contact_me@maartenv.be</a>.
487
510
        {% endblocktrans %}
488
511
        {% comment %}
489
512
        I have a PGP key for encryption purposes, you can download it
490
513
        <a class="{{ mdac }}-text text-accent-4"
491
514
            href="/media/main/pubkey.acm">here</a>.
492
515
    </li>
493
516
    <!--<li>
494
517
        {% blocktrans %}<b>
495
518
        <a class="{{ mdac }}-text text-accent-4" href="https://tox.chat">Tox</a>
496
519
        </b> offers its users decentralized and encrypted live chat, on a
497
520
        multitude of platforms, and is so simple, you don't even need a
498
521
        phone number or an email address or that jazz to "identify"
499
522
        yourself, which makes it awesome if you want to stay anonymous.
500
523
        Despite its young age, it's already pretty stable and fast on p2p
501
524
        connections. If you want a quick chat with me, add me using
502
525
        my Tox ID: <br />
503
526
        955F4DA92BD174FEB985D57F5283DEA0DCEE757B32E1EBFFF4F13A932D60B07884E12009E019<br />
504
527
        You can also simply scan 
505
528
        <a class="{{ mdac }}-text text-accent-4" href="/media/main/tox.png">the QR code</a>,
506
529
        maybe that's easier =P
507
530
        {% endblocktrans %}
508
531
    </li>-->
509
532
    <li>{% blocktrans %}<b>Other ways</b> to connect to me are 
510
533
        limited/reserved to a specific public. You'll probably know it when it's
511
534
        not listed here =P{% endblocktrans %}</li>
512
535
</ul>
513
536
{% endcomment %}
514
537
</div>
515
538
</div>
516
539
{% endblock main %}
517
540

templates/about/activism.djhtml

81 additions and 0 deletions.

View changes Hide changes
1
1
{% load i18n %}
2
2
{% load static %}
3
3
{% get_language_info for LANGUAGE_CODE as lang %}
4
4
5
5
{% block title %}{% trans "Activism" %}{% endblock title %}
6
6
{% block description %}{% blocktrans %}For the greater good. Find out about some interesting things to better the world as we all know and love it.{% endblocktrans %}
7
7
{% endblock description %}
8
8
{% block main %}
9
9
<section class="emphasis">
10
10
<h3 id="ĉirkaǔ">{% trans "Activism?" %}</h3>
11
11
<p>{% blocktrans %}You see, the world gets better all the time. Mostly, this is
12
12
    thanks to people who believe in something, and actively strive to better the
13
13
    world. They come in all sizes and types, but they're collectively named "activists".
14
14
    Now, I know that most people reading this don't think about themselves as
15
15
    being an activist; most likely you're studying, or working a career, taking
16
16
    care of friends and/or family. You don't have time for activism. At best,
17
17
    you might donate to a cause you believe in, or buy a sticker. Maybe even
18
18
    just because it's a small tax writeoff.{% endblocktrans %}
19
19
</p>
20
20
<p>
21
21
    {% blocktrans %}And you know what? <strong>That's perfectly fine.</strong>
22
22
        This page is not to tell you about how you're not doing <em>enough</em>
23
23
        or why it would matter more than what you're currently doing. There are
24
24
        enough other people that profess that already, and I personally don't
25
25
        think it helps activism a lot. Besides, lots of people already do things
26
26
        because they assume it helps. Look at recycling, blood donations, organ
27
27
        transplants (especially altruistic donations), child adoption, and so on.
28
28
        I know it's not often regarded as activism, but I do want to look at it
29
29
        in different ways than the stereotypical spreading of pamphlets and
30
30
        asking for signatures on market squares.{% endblocktrans %}
31
31
</p>
32
32
<p>
33
33
    {% blocktrans %}That's why I made this page for activism: I think a lot of
34
34
        people really want to make a change, but don't see it as viable for their
35
35
        life. Or they're not sure what to do. Here, I present a list of causes
36
36
        and activities I believe can make the world a better place for everyone.
37
37
        It's also important to remember that nobody can do everything, plenty of
38
38
        valid reasons why that's the case. Maybe you think that organic farming
39
39
        is better for the environment, but you still buy non-organic food because
40
40
        you can't afford the higher price. But that doesn't mean that partaking
41
41
        in activism is hypocritical by default (which is a reasoning that somebody actually
42
42
        used in a discussion about activism with me). On this page, you find causes
43
43
        I believe in, that you can donate to, or small things you can do in your
44
44
        daily life that help that. You won't find the general calls to action here
45
45
        like "You should vote" and "Recycle as much as possible",
46
46
        I assume most people already see those often enough. I target more specific and
47
47
        fewer mentioned points. For some things, I propose certain replacements
48
48
        to "ease" taking on an cause without disrupting your life radically.
49
49
        (Like vegetarianism; it's a good thing, really, but replacing ⅓ of most
50
50
        people's daily diets is too radical for most people to do anyway.)
51
51
        I hope it allows you to partake more in activism.{% endblocktrans %}
52
52
</p>
53
53
<p>
54
54
	{% blocktrans %}I want to end this with a nice citation,
55
55
		<a href="https://en.wikiquote.org/wiki/Frederick_Douglass#West_India_Emancipation_.281857.29"
56
56
		   target="_blank">accredited to Frederick Douglass</a>:{% endblocktrans %}
57
57
	<blockquote>{% blocktrans %}If there is no struggle, there is no progress.
58
58
		Those who profess to favor freedom, and yet depreciate agitation,
59
59
		are men who want crops without plowing up the ground.
60
60
		They want rain without thunder and lightning. They want the ocean
61
61
		without the awful roar of its many waters. This struggle may be a
62
62
		moral one; or it may be a physical one; or it may be both moral and
63
63
		physical; but it must be a struggle. Power concedes nothing without
64
64
		a demand. It never did and it never will.{% endblocktrans %}</blockquote>
65
65
</p>
66
66
67
67
</section>
68
68
<section>
69
69
70
70
<h3 id="procreation">{% trans "Urgent: Do NOT procreate" %}</h3>
71
71
<p>
72
72
    {% blocktrans %}I know this sounds pretty radical, but
73
73
        allow me to explain in detail. I'm sure you'll understand.<br />
74
74
        The scientific consensus is clear: Humans are the main cause of the
75
75
        climate mayhem, period. Collectively, we are ruining the planet's ecosphere.
76
76
        It's also clear that there's a direct correlation between the earth's
77
77
        temperature, and the amount of humans that are on it:
78
78
        <a href="https://en.wikipedia.org/wiki/File:World-Population-1800-2100.svg"
79
79
		   target="_blank">This graph</a>
80
80
        shows the rise of the global population, and
81
81
        <a href="https://en.wikipedia.org/wiki/File:Major_greenhouse_gas_trends.png"
82
82
		   target="_blank">these graphs</a>
83
83
        show the increase of greenhouse gases during that same timespan.{% endblocktrans %}
84
84
</p>
85
85
<p>
86
86
    {% blocktrans %}I'm not the first one to state that having no children is the
87
87
best thing you can do:
88
88
        <a href="http://iopscience.iop.org/article/10.1088/1748-9326/aa7541/pdf"
89
89
		   target="_blank">A study</a>
90
90
        calculated that living a <em>completely</em> car-free life reduces your carbon footprint by 2.4 tonnes of CO₂(-equivalent emissions) per year,
91
91
        while having just one <strong>(just one!) fewer child reduces it by 58.6 tonnes of CO₂. Per. Year.</strong>
92
92
        It goes without saying that having one fewer child is <em>way</em> easier than living without a car for the
93
93
        rest of your life.<br />
94
94
        You can see why it strikes me as very odd that lots of people are calling for
95
95
        small solutions like electrical cars, or a vegetarian diet, while
96
96
        at the same time omitting what might be the easiest and most effective
97
97
        solution to make a truly great impact on the world. Sure, the other things
98
98
        help, but not nearly as much as having no/fewer children.{% endblocktrans %}
99
99
<p>
100
100
    {% blocktrans %}From that (again: scientifically proven) point, the inference is thus:
101
101
        Every ecological problem caused by humans gets larger and more destructing
102
102
        with every new human. The easiest and best solution to this problem, is to do as
103
103
        I do, and have no children. By not creating more humans, you are saving the planet
104
104
        from probably 4-10 people in the following decades.{% endblocktrans %}
105
105
</p>
106
106
<p>
107
107
    {% blocktrans %}Having no children allowed me to study whatever I want,
108
108
        and might be the biggest contribution to planet Earth I'll ever make. At the same time,
109
109
        I've seen a member of my family give up a possible job as police inspector because she
110
110
        got pregnant. These are just personal anecdotes, but I doubt I'd have to look very
111
111
        far for other examples where somebody had to stash per dreams because of an oncoming child.
112
112
        (If that person even gets to see that child very much: My parents got divorced, which
113
113
        is not only bad for the children of said parents, but in my case, my father
114
114
        didn't get to see me very often when I was a minor.)
115
115
    {% endblocktrans %}
116
116
</p>
117
117
<p>
118
118
	{% blocktrans %}Some people suggest that not the amount of people living is
119
119
	the problem, but that the way they live is bad. So solving the climate
120
120
	mayhem can also happen with a more sustainable lifestyle.<br />
121
121
	Let's ignore the fact that saying seven billion people is "not too
122
122
	much" is (at least) remarkable. First, for a lot of people, a more
123
123
	"sustainable" lifestyle is simply too hard to accomplish. The more
124
124
	people there are, the less resources are available for everyone. Lowering
125
125
	the population directly implies that everyone's lifestyle becomes
126
126
	automatically more sustainable, and requires practically no difficult
127
127
	intervention.<br />
128
128
	Also, this statement prepositions that there's enough resources for
129
129
	everyone. This is ignorant; if everyone lived in a decent way, we'd need
130
130
	at least 2.5 Earths just to keep up. Currently, the disgusting way
131
131
	people in third world countries have to live can't even offset a way of
132
132
	living humanely.<br />
133
133
	Finally, the climate mayhem has already started, and its consequences are
134
134
	already happening. Even assuming that 7 billion people is not too much,
135
135
	getting them all to live sustainable will take way longer than simply
136
136
	reducing the population, and we can't afford any delay.<br />
137
137
	Oh, and before I forget: Having no children and a sustainable lifestyle
138
138
	are not mutually exclusive. We can (and must) do both.{% endblocktrans %}
139
139
</p>
140
140
<p>
141
141
{% blocktrans %}Some people tout the economy as a reason why this is a bad
142
142
	suggestion.<br />
143
143
	First, simply making this statement implies that economical progress is an
144
144
    argument that's worth
145
145
	taking into consideration with the current direction we're heading, which is
146
146
	one where the economy will be the least of our problems.<br />
147
147
	Secondly, many economists say that a constant growth is economically
148
148
	necessary, and since the economy grows with more people, reducing the birth
149
149
	rate is bad. This argument dismisses discussion out of hand ("It goes
150
150
	against our current system, therefore this will be bad"). It also assumes
151
151
	that we should always work towards "economic growth", which could work if
152
152
	the planet would also grow infinitely. Since it doesn't, economic growth is
153
153
	finitely bound, and since
154
154
	<a href="https://en.wikipedia.org/wiki/Earth_Overshoot_Day" target="_blank">
155
155
		we're currenty using more of the Earth than it can possibly
156
156
		replenish</a>, we've exceeded that limit. Thus, our current economic
157
157
	situation is incompatible with the planet we all live on. One of the two
158
158
	must change, and we're stuck on Earth, so the economy must change.<br />
159
159
	While we're on the subject of economics:
160
160
	A reduction in the world population has also secondary economical benefits:
161
161
	It's easier for a government to pay for healthcare and education if there are fewer
162
162
	students/patients to pay for in the first place. These funds can then easily be divested
163
163
    to paying pensions for the elderly, or other problems that need funding.
164
164
    Also, jobs that have struggle with constant shortage of workforce (like school teachers)
165
165
    will see this problem gradually disappear.
166
166
    Of course, global heating already puts economies across the planet
167
167
in jeopardy because of all the problems it causes, that then need fixing. It
168
168
also causes so-called climate refugees, who also need to be granted asylum, and
169
169
all the costs that come with it.{% endblocktrans %}
170
170
</p>
171
171
<p>
172
172
    {% blocktrans %}Governments ought to teach children in school about this matter,
173
173
    and spread information about (working) anticonception measures. An increase in
174
174
    abortion rights will also help, and is also beneficial to the rights of women, another
175
175
	important problem. It goes without saying that I am pro abortion rights.<br />
176
176
	Of course, many of these measures directly contradict religious teachings
177
177
	(including the thought that women must give birth as much as possible,
178
178
	<a href="https://www.vrt.be/vrtnws/nl/2018/01/05/vlaams-belang-wil-dat-vlamingen-meer-kinderen-krijgen---nieuwkom/" target="_blank">
179
179
	ideas that are also often espoused by extremist groups, like
180
180
    Vlaams-Belachelijk and AfD<!--Albernheit für Deutschland?--></a>),
181
181
	but we mustn't listen to that; they're fundamentally irrational, and
182
182
	their preachers would rather condemn people to parenthood against their will,
183
183
	rather than allow abortions, which are medically speaking less dangerous
184
184
	procedures than giving birth. Forcing people to risk maternal death against
185
185
	their will because of a flawed reasoning is reprehensible, that's why they
186
186
	should be called the
187
187
	<a href="https://www.theguardian.com/us-news/2018/jan/22/abortion-lets-call-the-pro-lifers-what-they-are-pro-death">
188
188
		<strong>pro-death</strong> movement</a>; because of these people, the US
189
189
	now has
190
190
	<a href="https://www.npr.org/2017/05/12/528098789/u-s-has-the-worst-rate-of-maternal-deaths-in-the-developed-world">
191
191
	the highest number of maternal deaths in the developed nations.</a>{% endblocktrans %}
192
192
</p>
193
193
<p>
194
194
	{% blocktrans %}While I don't want humanity to disappear, I don't have to worry
195
195
	that my call to not have children will cause that; there is no way I'd ever become
196
196
	so influential that I would cause that to happen. Therefore, any change that
197
197
    I might cause is all to the good.<br />
198
198
    I also don't want governmentally issued laws that limit procreation; that is
199
199
    very unlikely to work anyway, and since lower income households have more
200
200
    children on average than higher income, the burden of such a law would fall
201
201
    on those people that have enough problems already. It would also fuel the idea
202
202
		that wanting a family should be a misdemeanour, which is ridiculous.
203
203
    (To continue on that: The government should focus especially on immigrants
204
204
    and lower income households, because these groups have statistically the
205
205
    largest families. Reducing the birthrate with them will have more effect
206
206
    than with other types of households.)
207
207
    Also, children that are born, deserve/need all the
208
208
    help to develop themselves, and laws need to be put in place that supports
209
209
    families, such as school and child subsidies, to name a few.{% endblocktrans %}
210
210
</p>
211
211
<p>
212
212
{% blocktrans %}Additionally, the time that would otherwise need to be invested
213
213
in child care, is then completely up to you to use for other things. You
214
214
can go on a very long vacation, you can devote yourself to a cause, make a
215
215
lucrative career, study, ...{% endblocktrans %}
216
216
</p>
217
217
<p>
218
218
    {% blocktrans %}But perhaps you still want to have a family. And that's no problem whatsoever:
219
219
        Thousands of orphans are waiting for a family as you're reading this,
220
220
        and studies show that adoption does wonders for a child's development.
221
221
        By adoption (or fostering), you can build a family, without increasing
222
222
        the climate mayhem. It's a great way to devote yourself to a better world,
223
223
        and be a parent to somebody who desperately needs it.{% endblocktrans %}
224
224
</p>
225
225
</section>
226
226
<section>
227
227
<h3 id="glossary">{% trans "(Anti-)Glossary" %}</h3>
228
228
<p>
229
229
    {% blocktrans %}Words mean things. Like, a lot. We use them to communicate
230
230
    our thoughts, how we perceive the world and how we organize that. The way we
231
231
    speak impacts what people think of us, and influences how they might think
232
232
    about stuff.<br />
233
233
    All that to say that another form of activism can come from using a
234
234
    vocabulary that differs from the "mainstream". By thinking about what you
235
235
    say, you can have a clear thinking process, and avoid giving other people
236
236
    the wrong ideas. This is why I put up a glossary here that you can use to
237
237
    avoid misconceptions in your daily conversation.<br />
238
238
    For a glossary related to informatics, I urge you to read
239
239
    <a target="_blank" href="https://www.gnu.org/philosophy/words-to-avoid.html">
240
240
    the GNU project glossary</a> which
241
241
    handles that off already. My glossary here is a personal one, and tackles
242
242
    more diverse topics. Some of these are mine, but if I did not coin a term, I
243
243
    will put a link to where I found it.{% endblocktrans %}
244
244
</p>
245
245
<dl>
246
246
    {% if lang.code == "nl" %}
247
247
    <dt id="vlaams-belang"><s>Vlaams Belang</s><br>Vlaams-Belachelijk</s></dt>
248
248
    <dd>Vlaams-Belachelijk is een politieke partij die belachelijk, gevaarlijk
249
249
        en soms zelfs neonazistisch gedachtegoed
250
250
        probeert te verspreiden over Vlaanderen, met ronduit achterlijke
251
251
        ideeën. Een korte opsomming van de meest achterlijke acties en standpunten:
252
252
    <ul>
253
253
        <li>Een soevereine Republiek Vlaanderen oprichten, zonder een uitgewerkt
254
254
            plan over hoe dat zou moeten gebeuren</li>
255
255
        <li>Het lukraak arresteren en deporteren van allochtonen</li>
256
256
        <li><a href="https://www.hbvl.be/cnt/dmf20180105_03281734/vlaams-belang-start-opvallende-campagne-nieuwkomers-die-maken-we-zelf" target="_blank">
257
257
            Vlaamse vrouwen aanzetten zoveel mogelijk kinderen te baren, om een
258
258
            zogenaamd "onevenwicht door allochtone zwangerschappen" recht te
259
259
            zetten</a></li>
260
260
        <li><a href="https://www.vrt.be/vrtnws/nl/2019/08/21/parket-start-onderzoek-naar-bericht-vlaams-belang-over-burgemees/" target="_blank">
261
261
            Andere politici belasteren met leugens over dat ze zouden rijden
262
262
            onder invloed van alcohol</a></li>
263
263
        <li><a href="https://www.vrt.be/vrtnws/nl/2020/01/24/krant-van-west-vlaanderen-eist-excuses-en-schadevergoeding-na-ma/" target="_blank">
264
264
            Manipulatie van beelden om onwaarheden te kunnen verspreiden die hun
265
265
            gedachtegoed zouden moeten bevestigen</a></li>
266
266
        <li><a href="https://web.archive.org/web/20190604141847/https://www.vlaamsbelang.org/vrt-promoot-homohuwelijk/" target="_blank">
267
267
            Afkeuren van gelijke rechten voor holebi's, en in het algemeen elk
268
268
            niet-heterofiel gedrag afkeuren</a></li>
269
269
        <li><a href="https://www.vrt.be/vrtnws/nl/2019/11/28/vlaams-belang-verkoopt-vlaamse-identiteitskaarten-voor-warmste/" target="_blank">
270
270
            Misbruik van goede doelen om eigen identitaire propaganda te
271
271
            verspreiden</a></li>
272
272
        <li><a href="https://www.vrt.be/vrtnws/nl/2019/12/18/incident-op-antwerpse-gemeenteraad-je-zit-niet-in-marokko-dus/" target="_blank">
273
273
            Discriminerend taalgebruik in een gemeenteraad tegen politicus die
274
274
            polarisatie van Vlaams-Belachelijk aankaart</a></li>
275
275
        <li><a href="https://www.demorgen.be/politiek/vlaams-belang-wil-kindergeld-van-criminele-minderjarigen-intrekken~b267a78e/" target="_blank">
276
276
            Schrappen van kindergeld voor minderjarigen die een misdaad begaan</a></li>
277
277
        <li><a href="https://www.hbvl.be/cnt/dmf20200111_04801588/dries-van-langenhove-gastspreker-op-racistisch-amerikaans-congres" target="_blank">
278
278
            Neonazi Dries Van Langenhove laten spreken voor rascisten met zegen
279
279
            van Vlaams-Belachelijk (het artikel gebruikt de term "nieuw-rechts",
280
280
            lees hiervoor "neonazisme")</a></li>
281
281
        <li><a href="https://www.hbvl.be/cnt/dmf20190823_04572955/vlaams-belang-pompt-nog-eens-100-000-euro-in-online-propaganda" target="_blank">
282
282
            Vlaams-Belachelijk pompt tienduizenden euro's in online
283
283
            propaganda</a></li>
284
284
        <li><a href="https://www.vrt.be/vrtnws/nl/2019/08/27/vlaams-belang-lid-neemt-ontslag-na-racistische-en-seksistische-b/" target="_blank">
285
285
            Vlaams-Belachelijke ontmenselijkt personen met een zwarte
286
286
            huidskleur, gevolgd door ontmenselijken van vrouwen, die "objecten"
287
287
            zouden zijn</a></li>
288
288
        <li><a href="https://www.hbvl.be/cnt/dmf20190411_04316129/dries-van-langenhove-lanceert-zelfgemaakt-opsporingsbericht-maar-dat-zint-niet-iedereen-werkt-hij-tegenwoordig-voor-de-politie" target="_blank">
289
289
            Zonder politionele opdracht zelf een opsporingsbericht verspreiden
290
290
            om angst onder de bevolking te zaaien als politieke strategie</a></li>
291
291
        <li><a href="https://www.hbvl.be/cnt/dmf20150401_01609705/dewinter-en-annemans-in-clinch-over-racisme" target="_blank">
292
292
            "Ik ben racist en daar ben ik fier op." ~ Filip Dewinter, gewezen
293
293
            voorzitter en boegbeeld
294
294
            van Vlaams-Belachelijk</a></li>
295
295
        <li>...</li>
296
296
    </ul>
297
297
    <p>
298
298
    De lijst zou ik kunnen blijven aanvullen, maar ik denk dat ik mijn
299
299
    beschuldiging wel voldoende heb kunnen staven. Je kunt zelf ook op zoek gaan
300
300
    op het internet naar nog meer vuiligheid van VB.<br />
301
301
    
302
302
    Ze onderhouden ook goede banden met andere
303
303
    schadelijke zusterpartijen zoals AfD. Ze zeggen dat ze dit doen in het
304
304
    belang van de Vlaming, maar in werkelijkheid maken ze zich compleet
305
305
    belachelijk en zijn hun ideeën simpelweg dom en schadelijk op de lange termijn
306
306
    voor heel België. Als klap op de vuurpijl heeft de partijtop de ontmaskerde
307
307
    neonazi Dries Van Langenhove als lijsttrekker opgegeven om hem (met succes) in het Vlaams
308
308
    parlement te kunnen krijgen. En als je niet weet wie dat is, wel... Kijk
309
309
    zeker dan eens <a href="https://www.vrt.be/vrtnu/a-z/pano/2018/pano-s2018a10/">
310
310
    de reportage van Pano</a> als je tijd hebt. En heb je geen tijd, laat me dan
311
311
    toch één citaat zeker uitlichten:
312
312
    <cite>
313
313
    Om onze radicale ideeën te verwezenlijken, moeten we gematigd
314
314
    communiceren.
315
315
    </cite>
316
316
    Als Vlaams-Belachelijk dit soort mensen vrijwillig uitnodigt als
317
317
    <em>lijsttrekker</em>, trek dan zelf uw conclusies over wat deze partij
318
318
    werkelijk voor ogen heeft.
319
319
</p>
320
320
<p>
321
321
    Het is ook belangrijk om verder te kijken dan de leugens die de partij zelf
322
322
    verspreidt. Zelf zullen de partijleden niet toegeven dat ze racistisch
323
323
    zijn, dat ze fascisme wel zien zitten, of dat neonazi's toch wel plaats
324
324
    hebben in de partij. Dat is natuurlijk een techniek om mensen voor hun
325
325
    partij te winnen: Geen weldenkend mens zal stemmen voor een partij die
326
326
    openlijk toegeeft aan neonazisme. De technieken worden mooi uiteengezet in
327
327
    deze video van
328
328
    <a href="https://www.patreon.com/contrapoints" target="_blank">Natalie Wynn</a>:
329
329
    <video controls> 
330
330
        <source src="/media/about/aktivismo/recognise-fascism.mp4" type="video/mp4">
331
331
        Als je deze zin ziet, dan is deze video niet beschikbaar op jouw toestel,
332
332
        sorry!
333
333
    </video>
334
334
335
335
    <!--HOW TO RECOGNIZE FASCISM-->
336
336
337
337
    Natuurlijk kent elke politieke partij haar uitschuivers en fouten. Maar de
338
338
    hoeveelheid die Vlaams-Belachelijk maakt is gewoon niet te vergelijken met
339
339
    andere partijen. Met de regelmaat van de klok komen
340
340
    <a href="https://www.hbvl.be/cnt/dmf20181002_03801720/vijftien-nazisympathisanten-kandidaat-voor-vlaams-belang" target="_blank">
341
341
        partijleden in het nieuws omdat het neonazi's blijken te zijn.</a>
342
342
    Daarom noem ik deze partij Vlaams-Belachelijk, en vraag ik bij deze
343
343
    aan iedereen om nooit, maar dan ook <strong>nooit</strong> voor deze partij
344
344
    te stemmen.
345
345
</p>
346
346
347
347
    <dt id="auteursrechten"><s>Auteursrechten</s><br>Kopieerrechten</s></dt>
348
348
    <dd>Dit is een letterlijke vertaling van het Engelse woord
349
349
    <em>copyright</em>, de verzamelnaam voor wetgeving inzake het kopiëren van
350
350
    creatieve werken. In het Nederlands worden dit foutief "auteursrechten"
351
351
    genoemd. Ik vraag aan iedereen om deze term te vermijden, en wel om deze
352
352
    redenen:
353
353
    <ul>
354
354
        <li>Deze rechten draaien om het recht om bepaalde dingen te kopiëren,
355
355
        in naam van het algemeen belang die creatieve werken vormen voor het
356
356
        uitbouwen van onze cultuur. Ze bestaan voor het goed van het volk, niet
357
357
        om een exclusief recht aan auteurs toe te kennen. De benaming moet
358
358
        dit reflecteren, en "kopieerrechten" doet dat perfect.</li>
359
359
        <li>Kopieerrechten "auteursrechten" noemen doet vermoeden dat elke keer
360
360
        dat iemand oproept tot het inperken van kopieerwetgeving, dat dit een
361
361
        directe aanval is op de rechten van auteurs, maar niets is minder
362
362
        waar: de huidige kopieerwetgeving in praktisch de hele wereld
363
363
        laat het exclusieve kopieerrecht
364
364
        duren tot minstens 50 jaar na de dood van de auteur. Wie heeft daar nu
365
365
        enig nut aan, behalve bedrijven die het gebruiken om creativiteit en
366
366
        delen van onze cultuur zo lang mogelijk financieel uit te melken? Hoe
367
367
        durft Nintendo bijvoorbeeld te claimen dat niemand een spelletje mag maken met Mario
368
368
        in, ook al is dit idee gekend door honderden miljoenen mensen? Dit heeft
369
369
        niets, maar dan ook absoluut <strong>niets</strong> te maken met de
370
370
        rechten van auteurs, maar met kopiëren, en het systematisch tegenwerken
371
371
        van creativiteit onder de bevolking.</li>
372
372
        <li>Het idee dat kopieerrechten altijd toekomen aan de auteurs (en dat
373
373
        daarom auteursrechten ook een redelijke benaming zou zijn) is ook fout:
374
374
        Veel programmeurs zijn in dienst van bedrijven waar zij software
375
375
        programmeren. De kopieerrechten van die software komen dan wel toe aan
376
376
        het bedrijf, maar niet aan de auteurs. En daar bedrijven geen
377
377
        natuurlijke personen zijn (en dus ook geen auteur kunnen zijn), is de
378
378
        enige juiste benaming "kopieerrechten" (die wel door een bepaald bedrijf
379
379
        in bezit kunnen zijn).</li>
380
380
    </ul></dd>
381
381
    {% endif %}
382
382
383
383
    {% comment %}TODO Albernheit, Affigkeit?
384
384
		<dt id="afd"><s>Alternative für Deutschland</s> Albernheit für Deutschland</dt>
385
385
	<dd>{% blocktrans %}This is a German political party that has repeatedly
386
386
	espoused racist and discriminating ideas, with the usual bullshit sauce of
387
387
	"traditional family values" as a shield. Following the same reasoning for
388
388
	calling the "Alt-right" neonazism, I call this party "Albernheit für
389
389
	Deutschland", because "Albernheit" {% endblocktrans %}{% endcomment %}
390
390
    <dt id="alt-right"><s>{% trans "Alt-right" %}</s><br>{% trans "Fascism" %}</dt>
391
391
    <dd>{% blocktrans %}What is usually referred to in mainstream media as the
392
392
    "alt-right" movement is a collection of groups that in general favour
393
393
    fascist doctrines,
394
394
    that spread hatred amongst society, and propose blanket discrimination and
395
395
    racism to the fullest extent possible, with the eventual goal of destabilizing
396
396
    everyone and everything, just for the sake of destabilization.
397
397
    They call themselves "alt-right", which is a
398
398
    portmanteau of "alternative right". This wording is used to describe their
399
399
    views as an "alternative" to other right-wing views, but what they're
400
400
    standing for (fascism, and sometimes even neonazism) is <em>in no possible
401
401
    way an alternative
402
402
    political stream for which support can reasonably be defended.</em>
403
403
    Calling it alt-right fails to indicate the
404
404
    imminent danger these people pose, and hides the fact that they are
405
405
    fascists. Calling things by their actual name removes this mask of being
406
406
    "alternative".{% endblocktrans %}</dd>
407
407
	{% comment %}
408
408
	<dt id="{% trans "winning-elections" %}"><s>{% trans "Winning elections" %}</s></dt>
409
409
    <dd>{% blocktrans %}All media <em>love</em> to talk about so-called
410
410
    "winners" and "losers" with every election, what parties are "winning",
411
411
    and so on. What this does is diminish the vital
412
412
    importance of a democratic election to the idea of a stupid match, as if the
413
413
    goal is to be "the best" and "win" or whatever the fuck that means. This
414
414
    inspires the idea that votes are something you should win over from others,
415
415
    and nothing else; consequences be damned, as long as you win.
416
416
    It also causes people to restrain from voting for smaller
417
417
    parties that align more with their thoughts, because "they won't win anyway
418
418
    so I might as well vote for a party that might become big enough". America
419
419
    is a prime example of how bad the idea of making elections a contest can
420
420
    damage the entire nation, where the elections are a downright insult to
421
421
    democracy (do note that America is not a democracy, but a <em>plutocracy with
422
422
    a democratic façade</em>). The simple solution is to <strong>not</strong>
423
423
    talk about winners and losers. Instead, talk about who got the most votes,
424
424
    who got less votes, and so on, but avoid contest lingo at all costs.{% endblocktrans %}</dd>
425
425
	{% endcomment %}
426
426
427
427
    <dt id="pro-life"><s>Pro-life</s><br>{% trans "Pro-death" %}</dt>
428
428
    <dd>{% blocktrans %}People that fight against abortion rights see this as
429
429
    some kind of moral crusade that they are pro-life, as if to say that people
430
430
    who propose abortion rights are anti-life. This is dangerous spin: Not only
431
431
    do abortions allow many people a path out of poverty (which would also
432
432
    impoverise
433
433
    any offspring they get), abortions are medically speaking less dangerous to
434
434
    the pregnant woman than carrying the foetus to term. America now has the
435
435
    highest amount of maternal deaths in the developed world because of these
436
436
    people. Thus, they are responsible for the deaths of many people, and since
437
437
    they see no problem with their views, they are pro-death people.<br />
438
438
    <a target="_blank"
439
439
       href="https://www.theguardian.com/us-news/2018/jan/22/abortion-lets-call-the-pro-lifers-what-they-are-pro-death">
440
440
    I did not coin this term.</a>{% endblocktrans %}</dd>
441
441
</dl>
442
442
    
443
443
    <dt id="pro-choice"><s>pro-choice</s><br>{% trans "Pro abortion rights" %}</dt>
444
444
    <dd>{% blocktrans %}Pro-choice is used by people that propose extension of
445
445
    abortion rights, but don't want to stress people with their
446
446
    views. As such they state this is a matter of choice, while omitting the
447
447
    challenge of condemnation of abortion rights.<br />
448
448
    Let me be clear that no person in their right mind would say having an
449
449
    abortion is a pleasant thing.
450
450
    And in a world where women don't ever have a
451
451
    risk of getting pregnant if they don't want to, abortion probably wouldn't
452
452
    be so necessary. But in this world, it happens. And when it does, these people deserve
453
453
    all the help they can get. Abortion rights make that legally possible.<br />
454
454
    People who do undergo abortion do this <em>because they have no choice left
455
455
    anymore</em>, so saying that this is about choice is wrong.
456
456
    It is about the right to have an abortion when necessary, an
457
457
    essential right for humans. If that rubs anyone the wrong way, so be
458
458
    it.<br />
459
459
    <a target="_blank" href="https://stallman.org/antiglossary.html#pro-choice">
460
460
    I did not coin this term.</a>{% endblocktrans %}</dd>
461
461
    </dd>
462
462
463
463
464
464
465
465
    <dt id="stem"><s>STEM</s><br>{% trans "Literally just the name of the study" %}</dt>
466
466
    <dd>{% blocktrans %}A lot of studies have been labeled STEM in recent
467
467
    years, because some people suggest that we need a lot of people with
468
468
    knowledge in those fields for the future.<br />
469
469
    I'm under the impression that it's now being regarded as something that puts
470
470
    "STEM studies" on a better level of regard than other studies. "STEM label
471
471
    or it's not a study worth pursuing", if you will.<br />
472
472
    I find that ridiculous; lots of non-STEM-studies bring forth people that we
473
473
    desperately need, also in this ever more connected world; interpreters are
474
474
    needed for translation, lawyers are required to give citizens legal
475
475
    representation and guidance, sociologists give us a scientifically based
476
476
    idea of how humans
477
477
    interact, and so on. I've studied informatics and I'd like people to call me
478
478
    what I am: a student of informatics, not a "STEM undergraduate".{% endblocktrans %}</dd>
479
479
480
480
    <dt id="computer-science"><s>{% trans "Computer science" %}</s><br>{% trans "Informatics" %}</dt>
481
481
    <dd>{% blocktrans %}In English (and sometimes also in Dutch), my study at the university is often referred to as merely
482
482
    "Computer science", as if the only thing I learned about is just
483
483
    "computers". That is degrading to my study and to my abilities, as well as
484
484
    to other students of informatics.<br />
485
485
    Informatics is the study of information: In more practical terms, that means
486
486
    a student-informatician learns about how information is retrieved, the
487
487
    nature of information itself, how we can store information, how we infer
488
488
    new information from data. The focus is really, <em>information</em>, not
489
489
    computers.<br />
490
490
    This means that an informatician wields a toolbelt of various skills: Per
491
491
    must learn about:
492
492
    <ul>
493
493
        <li>Statistics; the mathematical principles to interpret and collect
494
494
            information, as well as inferring conclusions from that
495
495
            information.</li>
496
496
        <li>Discrete mathematics; the theories behind sets, tuples, graphs,
497
497
            algorithms, and so on.</li>
498
498
        <li>Logic; this teaches about collections, making sound proofs, and
499
499
            computational complexity of algorithms.</li>
500
500
        <li>Human interactions; how do people communicate with technology, how
501
501
            can we take their data and present them with understandable
502
502
            services, how do we deal with visually impaired, ...</li>
503
503
        <li>Software engineering; what are crucial steps in developing software
504
504
            that can serve as a long-term solution, how to maintain it, how do
505
505
            you talk to clients and learn their wishes?</li>
506
506
        <li>Telecommunication; what are the ways that we can transmit data, how
507
507
            do imperfections occur and can we fix them, can we perfectly
508
508
            reconstruct an analog, continuous signal with a digital, discrete
509
509
            one, ...</li>
510
510
        <li>Cryptography; how do we secure information, transmit it without
511
511
            eavesdropping, can we safeguard vital communications?</li>
512
512
        <li>And so on...</li>
513
513
    </ul>
514
514
    Informatics is a very broad study, and computer science is a part of that,
515
515
    true. But just calling it that does disservice to what it's really about. It
516
516
    also makes it sound as if there's not really that much to it, who doesn't
517
517
    work with computers?
518
518
    The reason that it's so often called that, is because informatics is
519
519
    thorougly linked to computers, and computers are actually incredibly handy
520
520
    tools for our study. But they're not the sole focus (at least not at the
521
521
    universities I studied them), and they shouldn't be. In fact, if a wizard
522
522
    would destroy all computers overnight, lots of fields in informatics could
523
523
    still exist on their own merits. Studying a science is
524
524
    all about learning the how, the why, the fundamentals, of your field, not just the
525
525
    tools you use, that's what college is for.<br />
526
526
    Calling informatics just "computer science" is akin to calling mathematics "number science";
527
527
    it is true that
528
528
    mathematics has undoubtedly close connections with digits and numbers, but
529
529
    calling the whole study by that name does not take into account all the
530
530
    other fields that mathematics encompasses, most of which don't even really
531
531
    need numbers at all to exist. We understand that and call it by its proper
532
532
    name, so as to avoid reducing it to a portion of it that's very visible in
533
533
    our daily lives. Please treat informatics with the same
534
534
    reasoning, and don't call it "computer science".{% endblocktrans %}</dd>
535
535
</dl>
536
536
537
537
+
538
<h4 id="voorzetsels">Genderneutrale voorzetsels</h4>
+
539
<p> De laatste jaren vindt het concept van niet-binaire genderidentiteit steeds
+
540
    meer ingang in Europa. Het betreft mensen die zich man noch vrouw voelen.
+
541
    Een probleem dat zich daarbij stelt is in onze taal: Hoe verwijs je naar
+
542
    iemand als zowel 'hij' als 'zij' niet kloppen?</p>
+
543
<p> In het Engels hebben sommigen het idee opgevat om niet-binaire mensen
+
544
    gewoon in het meervoud aan te duiden: 'they'. Veel mensen verwerpen dat
+
545
    omdat het zo'n zware inbreuk is tegen de regel van aantallen.</p>
+
546
<p> In het Nederlands wordt er door sommigen nu ook gesteld dat we daar nog een
+
547
    schepje bovenop moeten doen: Omdat het voornaamwoord "zij" zowel vrouwelijk
+
548
    enkelvoud als meervoud is, wordt er gesteld dat niet-binairen "hen" genoemd
+
549
    moeten worden.</p>
+
550
<p> Ik vind dit ridicuul, omdat dit flagrant ingaat tegen de regels van de
+
551
    Nederlandse grammatica. 'Hen' is zelfs geen persoonlijk voornaamwoord, maar
+
552
    een aanwijzend, en de zinsbouw klopt dus van geen kanten. "Hen liep naar
+
553
    huis" ga ik alleszins niet zeggen. Probeer het maar eens, en je zult merken
+
554
    hoe je hersenen daar constant over struikelen.</p>
+
555
<p> Ik stel daarom voor om enkele nieuwe voorzetsels te gebruiken in het
+
556
    Nederlands, die mooi binnen onze taal passen, de regels van de grammatica
+
557
    volgen én ook nog eens het aangeduide
+
558
    aantal respecteert (want voor de derde persoon meervoud gebruiken we
+
559
    "zij"):</p>
+
560
<!-- Ow em djie eindelijk kan ik eens een tabel in HTML gebruiken op een manier
+
561
    waar het ook voor dient, hoe groot is de kans??? -->
+
562
<table>
+
563
    <tr>
+
564
        <td>Soort voornaamwoord</td>
+
565
        <td>Aanwijzend</td>
+
566
        <td>Betrekkelijk</td>
+
567
        <td>Bezittelijk</td>
+
568
        <td>Persoonlijk</td>
+
569
        <td>Wederkerend</td>
+
570
        <td>Wederkerig</td>
+
571
    </tr>
+
572
    <tr>
+
573
        <td>Mannelijk</td>
+
574
        <td rowspan="3" colspan="2">Die</td>
+
575
        <td>Zijn (, hem)</td>
+
576
        <td>Hij</td>
+
577
        <td rowspan="3">Zich</td>
+
578
        <td rowspan="3">Elkaar</td>
+
579
    </tr>
+
580
    <tr>
+
581
        <td>Vrouwelijk</td>
+
582
        <td>Haar</td>
+
583
        <td>Zij</td>
+
584
    </tr>
+
585
    <tr>
+
586
        <td>Onbepaald</td>
+
587
        <td><strong>Per (, her)</strong></td>
+
588
        <td><strong>Pij</strong></td>
+
589
    </tr>
+
590
</table>
+
591
<p> 'Pij' en 'per' gebruiken de eerste letter van 'persoon'. Beide woorden
+
592
    bestaan zelfs al in het Nederlands, maar in radicaal andere contexten.
+
593
    Daardoor treedt er ook geen spraakverwarring op zoals dat met 'hen' en 'hun'
+
594
    wel het geval is. 'Her' bestaat ook al (als in 'her en der'), ook al is dat
+
595
    misschien wel het "meest radicale" aan mijn voorstel.</p>
+
596
<p> Zoals te zien in de tabel is het Nederlands voor de meeste voornaamwoorden
+
597
    zelfs al gender-agnostisch, dus
+
598
    die kunnen we gewoon overnemen. We hoeven daarvoor geen speciale toeren uit te
+
599
    halen.</p>
+
600
<p> Ik denk dat dit een goede oplossing is. De woorden passen mooi in het
+
601
    Nederlands, maar ook goed tussen de bestaande voorzetsels, en alleszins een
+
602
    stuk beter dan "hun" en "hen" voor het enkelvoud.</p>
+
603
<p> Gender-agnostische woorden gebruiken hoeft niet te betekenen dat we
+
604
    duidelijkheid in ons taalgebruik moeten opofferen.</p>
+
605
<p> Eisen dat mensen hun taal veranderen werkt affronterend: Dat is een deel van
+
606
    de identiteit en cultuur van elke mens. Ineens zeggen dat iemand per
+
607
    taalgebruik <em>moet</em> aanpassen zal net het omgekeerde effect hebben.
+
608
    We zijn daarom ook niet verschuldigd aan niet-binaire mensen om hun eisen
+
609
    inzake grammatica op te volgen. U bent gerechtvaardigd om niet te zeggen
+
610
    "die auto is van hen" als die auto duidelijk van slechts één persoon is.
+
611
    Daarom eis ik ook niet dat u als
+
612
    lezer deze woorden klakkeloos overneemt, maar ik kan wel vragen om het 
+
613
    te overwegen. En als u er zelf ermee akkoord bent en vrede mee kan nemen,
+
614
    dan kunt u deze ook opnemen in uw 'versie' van het Nederlands.
+
615
+
616
{% endif %}
+
617
+
618
538
619
<h3 id="diamonds">{% trans "Don't buy diamonds" %}</h3>
539
620
<p>
540
621
    {% blocktrans %}Diamonds are often mined in inhumane circumstances. The
541
622
    profits fuel cruel wars, which cause havoc on the local population and
542
623
    finance terrorism on the African people, as well as enslavement.<br />
543
624
    They're also worthless; Diamond is a very abundant material, and can easily
544
625
    be made in laboratories. The price is artificially inflated by the monopoly
545
626
    on diamond distribution by the De Beers corporation. Buying a diamond
546
627
    automatically means you're being scammed.{% endblocktrans %}
547
628
</p>
548
629
<p>
549
630
    {% blocktrans %}If you want to buy an engagement ring (which is a ritual
550
631
    also fueled by a De Beers advertising campaign), look out for
551
632
    (cubic) zirconia or moissanite rings. They're a ton cheaper, and look
552
633
    exactly like diamonds. The latter was even mistaken for
553
634
    diamond by the person who discovered it for the first time!{% endblocktrans %}
554
635
</p>
555
636
556
637
<h3 id="facebook">{% trans "Get/Stay off Facebook" %}</h3>
557
638
<p>
558
639
	{% blocktrans %}Facebook is an immense threat to our civil rights and
559
640
		liberties. I cannot possibly overstate how important it is that we
560
641
		collectively act to make this company rot away.<br />
561
642
		The useds of Facebook have their lives completely tracked and monitored,
562
643
		everything. It's a flagrant privacy violation.<br />
563
644
564
645
		Believe me, <strong>I KNOW</strong> that leaving Facebook is a hard pill
565
646
		to swallow. Facebook facilitates communcation with acquintances and
566
647
		friends, and humans are social creatures, we long for connection with
567
648
		other people. When you've been used by Facebook, it's hard to get its
568
649
		hooks off. We cannot refer to this as an addiction, because that would
569
650
		be like calling eating an addiction to food.
570
651
571
652
		Saying "I have nothing to hide" is not what this is about. It's
572
653
		erroneous to say privacy and secrecy are the same thing. I don't hide
573
654
		from my friends that I take a bath to clean myself but I'd never allow
574
655
		them to watch me do so. I love my parents but I don't allow them to come
575
656
		inside my place without my permission. I'm not ashamed to buy orange
576
657
		juice but I pay cash because I don't want to be recorded doing so (which
577
658
		happens when you use debit/credit cards).
578
659
		I'm sure you can imagine more examples like these.<br />
579
660
		Also, even if you were a person that doesn't care about privacy, there
580
661
		are people that do, and <strong>need</strong> privacy. Facebook makes it
581
662
		harder to call upon that right, because its mere existence changes the
582
663
		<em>status quo</em> from privacy being a human right, to privacy being
583
664
		something that requires justification: "Surely if thát many people are
584
665
		on Facebook, maybe privacy isn't that important to have as a right?"
585
666
586
667
		For people that I manage to convince to leave, but just need a final
587
668
		argument to take the definitive step: I ask you to not only do
588
669
		this for yourself, but for everyone else as well: Every person being
589
670
		used by Facebook increases the power it has, but the reverse is also
590
671
		true: Every person that decides to take off the shackles, makes it
591
672
		easier for others to do as well. By not being on Facebook, you help
592
673
		everyone else with not being there either.
593
674
		{% endblocktrans %}</p>
594
675
595
676
		<!--<h3 id="gender-prenouns">{% trans "Gender neutral prenouns" %}</h3>
596
677
        Ja ik ga toch eerst al de rest afschrijven anders blijf ik bezig-->
597
678
{% comment %}
598
679
<h3 id="human-rights">{% trans "Moral provision for civil actions" %}</h3>
599
680
<p>{% blocktrans %}
600
681
	I want to make a general call to activism that is less a matter
601
682
	me to guard your human rights more effectively, and to stand up against
602
683
	those that seek to violate it, be it by democratic voting, civil
603
684
	disobedience, or even violence to stop an immediate threat.
604
685
	I've thought about this a lot, in a philosophical way: About how to
605
686
	justify not following laws, why we do so, when it can be morally
606
687
	justified, accountability, ...
607
688
	
608
689
	I haven't studied jurisprudence, but I don't think that makes my reasoning
609
690
	automatically worthless. It might be that some things seem out of the
610
691
	ordinary. I do know I am not crazy, and I can assure you I didn't think of
611
692
	this on one louzy afternoon.
612
693
	Eventually, I have created a general rule I named: "The protection of human
613
694
	rights and the moral integrity of their limitations". In full detail,
614
695
	the rule is as follows:
615
696
		<quote>
616
697
			All humans are entitled to human rights at every point in their
617
698
			lives, in all contexts.
618
699
			Being rights, they do not require justification to exercise
619
700
			them, and can be applied in the broadest terms possible.
620
701
			Should there be an entity looking to restrict those rights, the
621
702
			burden of justification falls on that entity; it must provide a
622
703
			valid reasoning as to why a restriction needs to be put in
623
704
			place. The people that the restriction applies to (and <em>ónly</em>
624
705
			those people) shall decide on the validity, not the
625
706
			entity arguing in favour of it. Should said entity fail to provide
626
707
			valid justification, the restrictions that follow (for 
627
708
			example: laws or contract terms) are implicitely
628
709
			<em>void ab initio</em>, because their existence lacks any ground to
629
710
		    be morally enforceable. It follows that every violation of, and
630
711
			resistance against said
631
712
			restrictions is (by default) morally justified. The entity
632
713
			responsible for putting the restriction in place, <em>ánd</em> those
633
714
			that enforce these restrictions, remain guilty of a human rights
634
715
			violation and must be prosecuted as if the restriction didn't exist.
635
716
			Because of the moral void, it cannot escape prosecution by invoking
636
717
			<em>nulla poena sine lege</em> (i.e. "It wasn't prohibited to do
637
718
			so"). The burden of providing compensation for the damage inflicted
638
719
			by humans violating the restrictions falls on the imposing entity.
639
720
			Should the entity not be a natural person (for example: a company or
640
721
			authoritative body like a government), the people responsible of
641
722
			that entity are accountable. Whether others that served that entity
642
723
			(or were conscripted in doing so) handled in bad faith is to be
643
724
			decided on a per-case basis.
644
725
		</quote>
645
726
		The rule has vast implications that secure our integrity as humans, and
646
727
		the rights that come with being on this planet. It pardons Edward
647
728
		Snowden. It makes politicians that deny climate mayhem responsible for the
648
729
		damage. It opens a path to prosecute Apple for violating our digital
649
730
		rights. In general: <strong>It stops using legislature as an excuse for
650
731
		moral accountability.</strong>
651
732
652
733
		The lack of strictness is key; cultures and people change, and so do our
653
734
		morals. Building a coal plant during the industrial revolution was
654
735
		understandable, but today it conflicts with our right to live because we
655
736
		know coal plants accelerate the climate mayhem. Sabotaging the
656
737
		construction is now morally right, it wasn't in 1800. This is just an
657
738
		example, but there are many more.
658
739
659
740
		I don't seek for everyone to use my rule as a justification for total
660
741
		anarchy. I do want to provide a reasoning that allows us to
661
742
		My rule doesn't discredit the existence of a state with laws and justice
662
743
		system, rather, it works with it. It also strengthens their power where
663
744
		it should, and diminishes the extent to which power can be abused,
664
745
		because my rule functions as a deterrent to do so (for example: If
665
746
		there's a law allowing you to kill homosexuals on sight, and you try to
666
747
		do so, you can expect people trying to shoot you to defend that
667
748
		homosexual's right to live).
668
749
669
750
		I think humanity is ready for more democratic oversight and
670
751
		transparency, especially in the European Union.
671
752
672
753
		You might argue that you could infer a validation for absolute
673
754
		anarchy from this
674
755
		rule, but that's not right. What it does, is give the power to the
675
756
		democracy to decide whether doing
676
757
		something is right or wrong, holding others accountable for the powers
677
758
		they have, without being able to abuse legislature to escape moral
678
759
		accountability.
679
760
{% endcomment %}
680
761
681
762
</section>
682
763
<section>
683
764
684
765
{% comment %}
685
766
<h3 id="pay-cash">{% trans "Stay safe, and only pay cash" %}</h3>
686
767
<p>{% blocktrans %}
687
768
    I've written about this in a blog post, but I have to put it here as well,
688
769
    in detail:
689
770
    One form of activism is to refuse to pay with payment cards. Always insist
690
771
    on being able to pay with cash!</p>
691
772
<p> Banks love to talk about the convenience and safety of paying digitally,
692
773
    without really delving into what those points are for <em>us</em>, the
693
774
    client. I'll be going over some points to convince you to stop using the
694
775
    digital payments, and pay the actually safe way.{% endblocktrans %}</p>
695
776
<h4>{% trans "The safety myth debunked" %}</h4>
696
777
<p>{% blocktrans %}
697
778
    So what's about digital payments being "safe"? When probing further, you'll
698
779
    often get the same two answers:<p>
699
780
    <ul><li>You won't lose much money when you get pickpocketed.</li>
700
781
        <li>You don't risk accepting counterfeit money.</li>
701
782
    </ul>
702
783
703
784
704
785
    <p>The risk of EVER accepting a counterfeit note is so small it's almost
705
786
        ridiculous to even mention it. The ECB made a video with all security
706
787
        features for the bank notes:
707
788
        {% comment %}
708
789
        Consider all these security marks (for €
709
790
        bank notes) that
710
791
        would have to pass:</p>
711
792
    <ul><li>Optical changing ink when you tilt a bank note</li>
712
793
        <li>Paper created from cotton fiber, which has a distinct feeling</li>
713
794
        <li>Watermark on every note, clearly visible with some light</li>
714
795
        <li>Safety wire straight through the middle of the note</li>
715
796
        <li>Foil with hologram over each note</li>
716
797
        <li>Raised printing to give each note a relief</li>
717
798
        <li>The logo in the hologram is transparent</li></ul>
718
799
    <p>And those are just the safety features you can directly see! Consider
719
800
        these <strong>extra security features</strong> that you can also check
720
801
        with enough detail (or a checking device):</p>
721
802
    <ul><li>All notes have microprinting that becomes unreadable with any normal
722
803
            printer, but can easily be read by looking closely..</li>
723
804
        <li>Shining UV light on the note will make certain parts light up, like
724
805
            the stars and circles. This also happens on the back, where green
725
806
            and red light will be emitted.</li>
726
807
        <li>With infrared light, the emerald number, the right side of the main
727
808
            image, and the silvery stript become visible. But only on the front;
728
809
            on the back, only the denomination and the horizontal number are visible.</li>
729
810
        <li>With special UV-C light (yes, that's a thing), the same parts light
730
811
            up, but in distinct green and red colours. Also, the € sign becomes
731
812
            visible in the main image, but is hidden in normal UV light.</li>
732
813
        <li>The serial code on every note is a checksum, meaning that you can
733
814
            check the code itself to see if the note is valid or not.</li></ul>
734
815
    <p>And all those were just the security features of the bank notes
735
816
        themselves! Here are some extras to convince you of the safety of using
736
817
        euros as cash:</p>
737
818
        <ul><li>Reproducing a note with a normal printer is often blocked by 
738
819
            printer firmware.</li>
739
820
            <li>Any reproduced note (for example in movies) needs to obey strict
740
821
                rules, that they render each "legal" counterfeit note completely
741
822
                useless for monetization.</li>
742
823
            <li>The European Union has so much trust in the security of its
743
824
                currency that you
744
825
                can download images of euro bank notes directly from their own
745
826
                website<insert link!>. For high resolution ones, you can send a
746
827
                letter, and after some security and confidentiality checks you
747
828
                can get those as well.</li></ul>
748
829
    {% endcomment %}
749
830
    {% comment %}
750
831
    <p>{% blocktrans %}But maybe you think that all this is just peanuts for real
751
832
        counterfeiters (it isn't), or you're just thát paranoid. Okay, let's
752
833
        assume your level of paranoia is justified. In that case, I have a
753
834
        really interesting argument that will surely convince you to switch to
754
835
        cash forever:{% endblocktrans %}</p>
755
836
    <h4>{% trans "Digital payments infringe on your privacy" %}</h4>
756
837
    <p>{% blocktrans %}Oh and that's not just me saying that, that's your credit
757
838
        card supplier actually doing just that: <Link naar mastercard dat met
758
839
                                                      facebook onderhandelt</lin>
759
840
        Yeah, turns out that "safety" is not so much a myth after all, but is
760
841
        related to the bank's safety by keeping your money from you, and making
761
842
        bank on it in the process.{% endblocktrans %}
762
843
763
844
    <h4>{% trans "Why is this activism?" %}</h4>
764
845
        <Schrijf over de constante rush voor digitalisatie van iets wat goed
765
846
        werkt en hoe dit onze privacyrechten aantast></schrijf>
766
847
        
767
848
    {% endcomment %}
768
849
       
769
850
770
851
        
771
852
772
853
{% comment %}
773
854
<h3 id="sharing-explained">{% trans "Get/Stay off Facebook" %}</h3>
774
855
<p>
775
856
	{% blocktrans %}Facebook is an immense threat to our civil rights and
776
857
777
858
    <dt id="sharing-economy"><s>{% trans "Sharing economy / Gig economy" %}</s>
778
859
    {% trans "<GOEDE NAAM VERZINNEN>" %}</dt>
779
860
    <dd>{% blocktrans %}Too often, the media (and the companies that are often
780
861
    associated with the term) use the term "sharing economy" or "gig economy" to
781
862
    describe this "new" type of providing a certain type of service, where the
782
863
    companies don't actually hire their "employees". They say they're
783
864
    "subcontractors", and make them use their own resources (like their car) to
784
865
    do the work. These companies malicously portray this as "sharing", and
785
866
    proclaim they're just the facilitators, thus making them part of the
786
867
    "sharing economy". This is spin.<br />
787
868
    First, "sharing" is something you do in a personal setting, without any
788
869
    commercial interests. People do this because it's in our nature to share
789
870
        resources between each other, it's a good thing to do. A well known
790
871
        example is carpooling, where different people share the same car.<br />
791
872
        This is <strong>not</strong> the same as 
792
873
{% endcomment %}
793
874
</section>
794
875
{% endblock main %}
795
876

templates/about/locale/nl/LC_MESSAGES/django.po

1 addition and 0 deletions.

View changes Hide changes
1
1
# Copyright © (1)2017 Maarten Vangeneugden
2
2
# This file is distributed under the same license as the home package.
3
3
#
4
4
msgid ""
5
5
msgstr ""
6
6
"Project-Id-Version: PACKAGE VERSION\n"
7
7
"Report-Msgid-Bugs-To: \n"
8
8
"POT-Creation-Date: 2020-10-10 15:35+0200\n"
9
9
"PO-Revision-Date: YEAR-MO-DA HO:MI+ZONE\n"
10
10
"Last-Translator: Maarten Vangeneugden <code@maartenv.be>\n"
11
11
"Language-Team: N/A\n"
12
12
"Language: Dutch\n"
13
13
"MIME-Version: 1.0\n"
14
14
"Content-Type: text/plain; charset=UTF-8\n"
15
15
"Content-Transfer-Encoding: 8bit\n"
16
16
"Plural-Forms: nplurals=2; plural=(n != 1);\n"
17
17
18
18
#: about.djhtml:5
19
19
msgid "About myself"
20
20
msgstr "Over mezelf"
21
21
22
22
#: about.djhtml:6
23
23
msgid ""
24
24
"A page where I talk about myself, what I\n"
25
25
"\tdo, what I (dis)like, who I am, ..."
26
26
msgstr ""
27
27
"Een pagina waar ik over mezelf praat, wat ik doe, waar ik (niet) van hou, ..."
28
28
29
29
#: about.djhtml:12
30
30
#, python-format
31
31
msgid ""
32
32
"Why hello! Thanks for stopping by! As I mentioned on my\n"
33
33
"    homepage, My name is Maarten. I'm a %(age)s years old student, and I "
34
34
"dabble in\n"
35
35
"    a lot of things that I enjoy doing.\n"
36
36
"    Some of these things I put on display here, my website, for the world "
37
37
"to\n"
38
38
"    see!<br />\n"
39
39
"    On this page, I talk a bit about myself, my daily routine, what I "
40
40
"do, ...\n"
41
41
"    It's not all-encompassing, and I've narrowed it down quite a bit to the "
42
42
"most\n"
43
43
"    important things. I plan on sharing more through my upcoming blog, but "
44
44
"until\n"
45
45
"    that's done, I hope this is enough to keep you satisfied.\n"
46
46
"    "
47
47
msgstr ""
48
48
"Hallo! Fijn dat je langskomt! Zoals ik al had gezegd op de voorpagina, mijn "
49
49
"naam is Maarten. Ik ben een %(age)s-jarige hacker, en ik speel wat rond met "
50
50
"een hoop dingen die ik graag doe. Daarvan zet ik sommigen op mijn website, "
51
51
"zodat de hele wereld kan meekijken!<br />Op deze pagina praat ik een beetje "
52
52
"over mezelf, mijn dagelijkse routine, wat ik zoal doe, ...'t Is niet "
53
53
"allesomvattend, en ik heb het wat naar de meest belangrijke details herleid. "
54
54
"Ik zal misschien wat meer op mijn blog uitdiepen, maar totdat die af is, "
55
55
"hoop ik dat dit toch volstaat."
56
56
57
57
#: about.djhtml:24
58
58
msgid "Interests"
59
59
msgstr ""
60
60
61
61
#: about.djhtml:25
62
62
msgid "Hacking"
63
63
msgstr ""
64
64
65
65
#: about.djhtml:27
66
66
msgid ""
67
67
"It's mostly hacking/coding. It's kind of my jam. I've\n"
68
68
"        been working and playing with computers since I was a toddler, so "
69
69
"it\n"
70
70
"        shouldn't come as a surprise that that became a big hobby form me.\n"
71
71
"        I'm doing a lot of other things as well, but they're either not "
72
72
"really well\n"
73
73
"        enough developed to talk about, or too minor to mention. Of course, "
74
74
"I'm not\n"
75
75
"        stagnant, so I'll be updating this as soon as it's relevant.\n"
76
76
"    "
77
77
msgstr ""
78
78
"Wel, grotendeels hacken/programmeren. Ik denk dat ik daar toch beter in ben "
79
79
"dan de gemiddelde Belg, dus ja...Ik doe ook nog een hoop andere dingen, maar "
80
80
"die zijn meestal nogal te klein van aard, of ik heb er nog niet genoeg tijd "
81
81
"in gestoken. Nu ja, alles kan veranderen, dus als het nodig is, dan zal ik "
82
82
"mijn website ook zoals ik wens aanpassen."
83
83
84
84
#: about.djhtml:35
85
85
msgid "music"
86
86
msgstr "muziek"
87
87
88
88
#: about.djhtml:37
89
89
msgid ""
90
90
"I don't like rap and pop music. I get annoyed by\n"
91
91
"        hearing most of it, so I try to avoid it. Especially recent popular "
92
92
"songs can\n"
93
93
"        irritate me to no end, almost without exception. Luckily I don't get "
94
94
"that much\n"
95
95
"        joy out of listening music anyway, so I don't feel like I miss out a "
96
96
"lot.<br />\n"
97
97
"        I do like popular numbers from the eighties, some Eurodance style "
98
98
"numbers,\n"
99
99
"        and ambient music. I don't have favourite numbers or anything. I "
100
100
"just like\n"
101
101
"\t\tthem.\n"
102
102
"    "
103
103
msgstr ""
104
104
"Ik hou niet van rap- en popmuziek. Ik geraak geïrriteerd door het te horen, "
105
105
"dus ik tracht te vermijden dat ik het moet beluisteren. Dit is zeker het "
106
106
"geval voor recente en populaire nummers, praktisch zonder uitzondering. "
107
107
"Gelukkig haal ik sowieso niet veel plezier uit het luisteren naar muziek."
108
108
"<br />Ik hou wel van populaire nummers uit de jaren tachtig, eurodancemuziek "
109
109
"en achtergrondmuziekjes. Ik heb geen favorieten of zo, ik vind ze gewoon "
110
110
"fijn."
111
111
112
112
#: about.djhtml:53
113
113
msgid ""
114
114
"I'm blessed with a set of the best friends one can imagine.\n"
115
115
"    They make life just so amazing, and I hope I can also do that for them.\n"
116
116
"    I try to open myself up to others as much as possible (or at least, as "
117
117
"much\n"
118
118
"    as I feel comfortable with), hoping that I can share my\n"
119
119
"    happiness with them as well. All in pursuit of making our world a "
120
120
"better\n"
121
121
"    place for everyone!"
122
122
msgstr ""
123
123
"Ik heb het geluk om een stel fantastische vrienden te mogen hebben, de beste "
124
124
"die ik mij had kunnen indenken. Ze maken mijn leven toch zo geweldig, en ik "
125
125
"hoop dat ik hetzelfde kan doen voor hen. Ik probeer mijzelf zoveel mogelijk "
126
126
"open te stellen voor anderen (of toch zeker zoveel als ik mij comfortabel "
127
127
"bij voel). Ik hoop dat ik zo mijn geluk met hen kan delen, in de hoop ieders "
128
128
"dag weer net dat tikkeltje beter te maken!"
129
129
130
130
#: about.djhtml:102
131
131
msgid "Food"
132
132
msgstr "Eten en drinken"
133
133
134
134
#: about.djhtml:104
135
135
msgid ""
136
136
"I'm an omnivore, and eat everything that I like to eat. I like\n"
137
137
"        a variety of different things, but the things I like most are nicely "
138
138
"prepared\n"
139
139
"        beef, yummy vegetables, and fish. I heavily dislike pureed food, "
140
140
"beans\n"
141
141
"        and peas, and\n"
142
142
"        desserts that are not simple. I'll seldom turn down things like\n"
143
143
"        hamburgers, pizzas, ...<br />\n"
144
144
"        Spaghettis (and other pastas) are extremely satisfying for me to "
145
145
"eat, because\n"
146
146
"        practically\n"
147
147
"        everyone knows how to make it, but almost every time I try someone's "
148
148
"version,\n"
149
149
"        it's a different taste. I love how many varieties of all the pastas "
150
150
"exist!<br />\n"
151
151
"        This is quite the opposite with fries: Only Belgians seem to know "
152
152
"how\n"
153
153
"        fries are served properly. I've seen (and sadly, tasted) the ways "
154
154
"fries\n"
155
155
"        are prepared abroad, and it's often an insult against our national\n"
156
156
"        pride, so much so that I avoid eating them outside of Belgium.<br /"
157
157
">\n"
158
158
"        I enjoy Belgian fries a lot, but I am picky about them. I consider "
159
159
"my portion\n"
160
160
"        \"great\" if fresh potatoes are used, they're medium sized, and well "
161
161
"baked,\n"
162
162
"        topped off with a generous amount of (real) mayonnaise. Eating them "
163
163
"with a\n"
164
164
"        <a href=\"https://en.wikipedia.org/wiki/Frikandel\" target=\"_blank"
165
165
"\">frikandel</a>\n"
166
166
"        makes me feel like a true Belgian.<br />\n"
167
167
"        \n"
168
168
"        I might eat vegetarian when an attractive option is available. That "
169
169
"is: It\n"
170
170
"        has to be tasty, not expensive, and shouldn't make me miss meat. If "
171
171
"those\n"
172
172
"        conditions are met, I'll probably take a vegetarian dish, but not "
173
173
"because I\n"
174
174
"        want to <em>be</em> a vegetarian. I believe this\n"
175
175
"        helps to reduce my carbon footprint. I started doing this when I "
176
176
"went to Ghent\n"
177
177
"        University, where there's often a tasty vegetarian dish available.\n"
178
178
"    "
179
179
msgstr ""
180
180
181
181
#: about.djhtml:152
182
182
msgid "Drugs"
183
183
msgstr "Drugs"
184
184
185
185
#: about.djhtml:154
186
186
msgid ""
187
187
"I have banned recreational use of all drugs out of my life for as long as I\n"
188
188
"  can remember. This includes nicotine products and alcoholic beverages.<br /"
189
189
">\n"
190
190
"  I do this for multiple reasons:\n"
191
191
"  <ul>\n"
192
192
"\t<li>I don't believe drugs are necessary to have fun. When I'm with "
193
193
"friends\n"
194
194
"\tthey may be drinking alcohol, but I enjoy my time just as much with\n"
195
195
"\t  non-alcoholic drinks like sodas.</li>\n"
196
196
"\t<li>Drugs are unhealthy. Most of them cause damage to organs, and can "
197
197
"badly\n"
198
198
"        affect the body long-term. I have no desire for any of that.</li>\n"
199
199
"\t<li>For social purposes, it's always easy that I am the person that's\n"
200
200
"\tsober. This can be for multiple reasons; an emergency, being the driver "
201
201
"of\n"
202
202
"\t  the evening, ...</li>\n"
203
203
"\t<li>Drugs alter the user's perception of, and actions in reality. I don't\n"
204
204
"\t  have any need to go through that. I enjoy being sober.</li>\n"
205
205
"  </ul>\n"
206
206
"  That being said, I do see why people enjoy them, and I've read about how\n"
207
207
"  cannabis is sometimes used for medical purposes (which I would do as well\n"
208
208
"  should I need it, since that's not recreational), so I don't oppose to "
209
209
"others\n"
210
210
"  using them, nor do I refrain from buying them if I know they will be "
211
211
"consumed\n"
212
212
"  in moderation. I do oppose to usage that inflicts harm to others, or in\n"
213
213
"  general, forces other people to use it as well in a passive way."
214
214
msgstr ""
215
215
216
216
#: about.djhtml:178
217
217
msgid "Studies"
218
218
msgstr "Studies"
219
219
220
220
#: about.djhtml:180
221
221
msgid ""
222
222
"I hold an undergraduate Informatics degree from Hasselt University.\n"
223
223
"    (coloquially named UHasselt). However, nowadays I'm rarely there, since "
224
224
"I'm\n"
225
225
"    now a graduate\n"
226
226
"    student of (Scientific Engineering) Informatics at Ghent University. I "
227
227
"spent most of my\n"
228
228
"    time in a rented space in Ghent with my friend Jonathan.<br />\n"
229
229
"    When I don't have any lessons to attend, I'm close to the Faculty of\n"
230
230
"    Psychology &amp; Pedagogy. For my\n"
231
231
"    courses I often travel to the Ardoyen campus in Zwijnaarde.\n"
232
232
"    "
233
233
msgstr ""
234
234
"Ik ben bachelor in de informatica, dat heb ik gestudeerd aan de Universiteit "
235
235
"Hasselt. Nu ben ik daar maar zelden, want ik studeer nu voor burgerlijk "
236
236
"ingenieur-informaticus aan de Universiteit Gent. Tijdens de middag ben ik "
237
237
"vaak in de buurt van de Faculteit Psychologie en Pedagogie, dat zeer dicht "
238
238
"bij mijn thuis ligt. Voor het merendeel van mijn vakken ben ik meestal te "
239
239
"vinden op Sterre, Ardoyen en Boekentoren."
240
240
241
241
#: about.djhtml:190
242
242
msgid "Sports"
243
243
msgstr "Sport"
244
244
245
245
#: about.djhtml:192
246
246
msgid ""
247
247
"Every week, I use my bicycle to commute between Ghent and the\n"
248
248
"  technology campus of Ghent University, so I cycle approximately 50km per "
249
249
"week.\n"
250
250
"  <!--I also go swimming for two hours every week in the GUSB swimming\n"
251
251
"  complex. Or... TOCH ALS DE LESSEN EENS EEN KEER ZOUDEN DOORGAAN VOOR ÉÉN "
252
252
"KEER-->\n"
253
253
"  "
254
254
msgstr ""
255
255
256
256
#: about.djhtml:199
257
257
msgid ""
258
258
"When I'm not in Ghent, I'm often home, most probably\n"
259
259
"    extremely busy with hugging my 3 dogs. Apart from that (and homework),\n"
260
260
"    my evenings are a mix of several things, like socializing,\n"
261
261
"    coding, writing, hacking my laptop, you get the idea. Also, when I feel "
262
262
"like\n"
263
263
"    dabbling in something, I'll make some time for it.\n"
264
264
"    "
265
265
msgstr ""
266
266
"Als ik niet in Gent ben, dan ben ik vaak thuis, zeer druk bezig met mijn 3 "
267
267
"honden te knuffelen. Buiten dat (en studeren) vul ik mijn avonden vaak met "
268
268
"sociaal bezig zijn, programmeren, m'n laptop hacken, enz. Als er iets anders "
269
269
"is wat mijn aandacht trekt, dan maak ik daar ook soms tijd voor vrij."
270
270
271
271
#: about.djhtml:207
272
272
msgid ""
273
273
"Weekends are often trying to keep up with what university\n"
274
274
"    threw at me the last week.\n"
275
275
"    This website is my <i>spot</i> on the internet, so this is basically\n"
276
276
"    where I hang out. Sometimes you might run into me while I'm "
277
277
"\"redecorating\" the\n"
278
278
"    place, or doing spring cleaning in my code repository. Anyway, if you\n"
279
279
"    want to sit down, you can always do so, I love having people around! 😃\n"
280
280
"    "
281
281
msgstr ""
282
282
"Weekends is vooral de tijd om in te halen wat ik nog niet heb kunnen doen op "
283
283
"de universiteit. Ik ben wel thuis, dus ik win 2 pendeluren (die ik dan "
284
284
"lekker investeer in uitslapen 😄)<br />Deze website is zo'n beetje <i>mijn "
285
285
"stek</i> op het internet, dus hier hang ik dan ook vaak rond. Met een beetje "
286
286
"toeval kom je binnen terwijl ik een nieuwe vloer aan het leggen ben op de "
287
287
"voorpagina, of lenteschoonmaak in mijn code. Ach, als je goesting hebt, je "
288
288
"bent hier altijd van harte welkom, ik vind het te gek als er mensen "
289
289
"langskomen! 😃"
290
290
291
291
#: about.djhtml:216
292
292
msgid ""
293
293
"I regularly add new texts to my website, or do general\n"
294
294
"    maitenance. I try to\n"
295
295
"    extract time where I can, but maintaining a website (and doing it well), "
296
296
"is\n"
297
297
"    not always the most easy job. Different screen sizes, JS "
298
298
"(in)compatibility,\n"
299
299
"    enforcing encryption, translating my website (which I do myself), ...\n"
300
300
"    Nevertheless, if I find a free spot somewhere, I might very well be "
301
301
"updating\n"
302
302
"    my website. It's satisfying work to see my own place grow under my\n"
303
303
"    fingertips, albeit slower than I want it to.<br />\n"
304
304
"    Sometimes, it might seem I've not been doing anything on my website for "
305
305
"a\n"
306
306
"    while. This might indicate real-life obligations, but might also be\n"
307
307
"    invisible changes to the source code, which are just as important as\n"
308
308
"    anything else I do around here. \n"
309
309
"    "
310
310
msgstr ""
311
311
"Ik voeg af en toe nieuwe teksten toe aan mijn website, of ik doe wat "
312
312
"onderhoudswerk. Ik probeer tijd uit te trekken waar mogelijk, maar een "
313
313
"website onderhouden (en het goed doen) is niet altijd gemakkelijk: "
314
314
"Verschillende schermgrootten, encryptie afdwingen, vertalen, ... Hoe dan "
315
315
"ook, als ik eens vrij heb, kan het zijn dat ik aan mijn website bezig ben. "
316
316
"'t Geeft veel voldoening om iets van jezelf zo te zien groeien (alhoewel ik "
317
317
"een paar groeihormonen wel zou zien zitten).<br />Als het lijkt alsof er een "
318
318
"tijd niks veranderd is, dan kan dat op andere verplichtingen wijzen, of dat "
319
319
"ik in de achtergrond heb zitten werken, wat net zo belangrijk is als de "
320
320
"etalage oppoetsen. Moest je ergens tegen een fout oplopen, dan spijt mij "
321
321
"dat, maar nu weet je tenminste waarom dat gebeurt!"
322
322
323
323
#: about.djhtml:231
324
324
msgid "Politics"
325
325
msgstr "Politiek"
326
326
327
327
#: about.djhtml:232
328
328
msgid ""
329
329
"I\n"
330
330
"    keep myself informed about political subjects that interest me. A list "
331
331
"of\n"
332
332
"    some subjects I follow with hightened attention:\n"
333
333
"    <ul>\n"
334
334
"        <li>Law enforcement</li>\n"
335
335
"        <li>Public transport</li>\n"
336
336
"        <li>Climate mayhem</li>\n"
337
337
"        <li>Freedom and privacy</li>\n"
338
338
"        <li>Human rights</li>\n"
339
339
"        <li>Digital agenda</li>\n"
340
340
"        <li>Copyright abuse &amp; reform</li>\n"
341
341
"        <li>Belgian communautarian debate</li>\n"
342
342
"        <li>Governmental &amp; corporate accountability</li>\n"
343
343
"    </ul>\n"
344
344
"    I also hold opinions on many issues, which I believe to be rational "
345
345
"(but\n"
346
346
"    who doesn't, right?), but I don't feel attached to a political "
347
347
"orientation, nor do I\n"
348
348
"    change my viewpoint to better align with one. I will say that <em>in\n"
349
349
"    general</em> I tend to lean towards ideas that ecological parties and "
350
350
"pirate\n"
351
351
"    parties often espouse. But again, my opinions might differ\n"
352
352
"    drastically. Do ask me if you would like to know more, I'm all for\n"
353
353
"    explaining."
354
354
msgstr ""
355
355
356
356
#: about.djhtml:270
357
357
msgid ""
358
358
"Despite my interest in politics, I try not to bring this up\n"
359
359
"    into daily communication when it's not necessary. The reason is "
360
360
"threefold:\n"
361
361
"    <ul>\n"
362
362
"        <li>In addition to my poor social skills, I am also a very bad "
363
363
"speaker;\n"
364
364
"            without ample time to prepare, I have a \n"
365
365
"            very hard time voicing my opinion in a convincing manner, even "
366
366
"on\n"
367
367
"            issues that I (think I) understand very well. I would like to "
368
368
"inform\n"
369
369
"            people, but if I can't talk in a convincing way, I might do "
370
370
"more\n"
371
371
"            harm than good, so I try to avoid \"live debating\".</li>\n"
372
372
"        <li>Politics can be a sensitive topic. While I'd love to talk about\n"
373
373
"            sensitive issues with my friends, I don't know if the reverse "
374
374
"is\n"
375
375
"            true, and I do not want to look annoying to be friends with.\n"
376
376
"            Therefore I try to refrain from bringing up political \n"
377
377
"            discussions myself. However, if one of my friends were to bring "
378
378
"it\n"
379
379
"            up, I will gladly partake, because I take that as a sign that "
380
380
"there\n"
381
381
"            is some mutual interest.</li>\n"
382
382
"        <li>I have a website on which I can talk at length and in detail "
383
383
"about\n"
384
384
"            these things. This also offers an easy \"getaway\" for friends, "
385
385
"but\n"
386
386
"            also other people; they can decide for themselves whether they "
387
387
"want\n"
388
388
"            to know about my opinions, without awkward social interactions. "
389
389
"It\n"
390
390
"            also allows me to directly link to source material, correct\n"
391
391
"            mistakes, and it's an easy reference point for myself.</li>\n"
392
392
"    </ul>\n"
393
393
"    "
394
394
msgstr ""
395
395
396
396
#: about.djhtml:296
397
397
msgid "How I do my computing"
398
398
msgstr "Hoe ik met de computer werk"
399
399
400
400
#: about.djhtml:298
401
401
msgid ""
402
402
"It's what I do most, so for those interested, I\n"
403
403
"    figured I'd talk about how I do the things with computers =3"
404
404
msgstr ""
405
405
"Ik doe dit het meeste, dus moest je geïnteresseerd zijn, dan heb ik hier wat "
406
406
"geschreven over hoe ik met de PC werk."
407
407
408
408
#: about.djhtml:302
409
409
msgid ""
410
410
"I have a reliable computer that I built myself, and a\n"
411
411
"    companion laptop through Hasselt University. Both run\n"
412
412
"    <a href=\"https://archlinux.org\" target=\"_blank\">Arch</a>,\n"
413
413
"    the best\n"
414
414
"    <a href=\"https://GNU.org\" target=\"_blank\">GNU</a>/<a\n"
415
415
"       href=\"https://en.wikipedia.org/wiki/Linux_kernel\" target=\"_blank"
416
416
"\">Linux</a> distro out there.\n"
417
417
"    I do almost all my stuff in\n"
418
418
"    <a href=\"https://www.gnu.org/software/emacs/\" target=\"_blank\">GNU "
419
419
"Emacs</a>, like\n"
420
420
"    programming, maintaining my diary, working, system maitenance, and "
421
421
"sometimes\n"
422
422
"    even browsing. I sometimes also use\n"
423
423
"    <a  href=\"https://neovim.io\" target=\"_blank\">NeoVim</a>.\n"
424
424
"    &gt;80%% of my work is text\n"
425
425
"    related, and terminals are just better at that than a fully fledged "
426
426
"desktop\n"
427
427
"    environment.<br />\n"
428
428
"    Languages I prefer are\n"
429
429
"    <a href=\"https://en.wikipedia.org/wiki/C_%%28programming_language%%29\" "
430
430
"target=\"_blank\">C</a>,\n"
431
431
"    <a href=\"https://www.python.org/\" target=\"_blank\">Python</a>,\n"
432
432
"    and (my current favorite)\n"
433
433
"    <a href=\"https://clojure.org\" target=\"_blank\">Clojure</a>.\n"
434
434
"    I'm trying to pick up\n"
435
435
"    <a href=\"https://haskell.org\" target=\"_blank\">Haskell</a>,\n"
436
436
"    which goes as well as you'd expect from a language like that. <br />\n"
437
437
"    I run\n"
438
438
"    <a href=\"https://lineageos.org/\" target=\"_blank\">Lineage OS 14.1</"
439
439
"a>\n"
440
440
"    on my phone (In laymen terms: It's basically\n"
441
441
"    a cool and slim Android/Linux 7 with less Google interference).<br />\n"
442
442
"    Code repositories are <b>always</b>\n"
443
443
"    <a href=\"https://git-scm.com/\" target=\"_blank\">Git</a>\n"
444
444
"    repos, no exceptions. Depending on\n"
445
445
"    the project size, I use a simple dependency listing, or a recognized "
446
446
"project\n"
447
447
"    manager like\n"
448
448
"    <a href=\"https://leiningen.org/\" target=\"_blank\">Leiningen</a>\n"
449
449
"    or\n"
450
450
"    <a href=\"http://doc.crates.io/\" target=\"_blank\">Cargo</a>.\n"
451
451
"    "
452
452
msgstr ""
453
453
"Ik maak gebruik van een betrouwbare computer die ik zelf in elkaar heb "
454
454
"gedraaid (natuurlijk), en een even betrouwbare laptop voor als ik onderweg "
455
455
"ben. Beide draaien op <a class=\"%(mdac)s-text text-accent-4\" href="
456
456
"\"https://archlinux.org\">Arch</a>, de beste <a class=\"%(mdac)s-text text-"
457
457
"accent-4\" href=\"https://GNU.org\">GNU</a>/<a class=\"%(mdac)s-text text-"
458
458
"accent-4\" href=\"https://en.wikipedia.org/wiki/Linux_kernel\">Linux</a>-"
459
459
"distro die er is. Haast al mijn werk verricht ik in de terminal met <a "
460
460
"class=<a class=\"%(mdac)s-text text-accent-4\" href=\"https://www.gnu.org/"
461
461
"software/emacs/\">GNU Emacs</a>, zoals programmeren, mijn planning "
462
462
"onderhouden, administratie en systeemonderhoud. Soms gebruik ik ook wel eens "
463
463
"<a class=\"%(mdac)s-text text-accent-4\" href=\"https://neovim.io\">NeoVim</"
464
464
"a>. 80%% van mijn werk is simpelweg in tekstformaat, en terminals zijn "
465
465
"simpelweg beter hierin dan een desktopomgeving met honderd toeters en bellen "
466
466
"zoals KDE.<br />Ik programmeer graag in functionele en logische talen omdat "
467
467
"die paradigma's mij zeer goed helpen.<br />Programmeertalen waar ik graag in "
468
468
"werk (en ook graag heb omdat het zo'n goede talen zijn) zijn <a class="
469
469
"\"%(mdac)s-text text-accent-4\" href=\"https://www.rust-lang.org\">Rust</a>, "
470
470
"accent-4\" href=\"https://golang.org/\">Go</a>, <a class=\"%(mdac)s-text "
471
471
"text-accent-4\" href=\"https://www.python.org/\">Python</a>, <a class="
472
472
"\"%(mdac)s-text text-accent-4\" href=\"https://en.wikipedia.org/wiki/C_"
473
473
"%%28programming_language%%29\">C</a>, en (m'n huidige favoriet) <a class="
474
474
"\"%(mdac)s-text text-accent-4\" href=\"https://clojure.org\">Clojure</a>. Ik "
475
475
"probeer een beetje grip te krijgen op de werking van <a class=\"%(mdac)s-"
476
476
"text text-accent-4\" href=\"https://haskell.org\">Haskell</a>, en dat gaat "
477
477
"zo goed als je verwacht als je Haskell probeert te leren.<br />Op m'n GSM "
478
478
"gebruik ik <a class=\"\">Lineage OS 14.1</a> (Als je het niet kent: 't Is "
479
479
"een snelle en simpele <i>fork</i> van Android/Linux 7 met een stuk minder "
480
480
"gemoei en privacyproblemen van Google). <br />Het VCS dat ik voor m'n code "
481
481
"gebruik is <b>altijd</b> <a class=\"%(mdac)s-text text-accent-4\" href="
482
482
"\"https://git-scm.com/\">Git</a>, zonder uitzondering. Afhankelijk van de "
483
483
"projectgrootte gebruik ik een simpele lijst met de <i>dependencies</i>, of "
484
484
"een projectmanager die zichzelf al danig heeft bewezen, zoals <a class="
485
485
"\"%(mdac)s-text text-accent-4\" href=\"https://leiningen.org/\">Leiningen</"
486
486
"a> of <a class=\"%(mdac)s-text text-accent-4\" href=\"http://doc.crates.io/"
487
487
"\">Cargo</a>."
488
488
489
489
#: about.djhtml:338
490
490
msgid "My website"
491
491
msgstr "Mijn website"
492
492
493
493
#: about.djhtml:340
494
494
msgid ""
495
495
"\n"
496
496
"    My web server runs on\n"
497
497
"    <a href=\"https://nginx.com\" target=\"_blank\">Nginx</a>, and the "
498
498
"website\n"
499
499
"    itself is built using \n"
500
500
"    <a href=\"https://djangoproject.com\" target=\"_blank\">Django</a>, a "
501
501
"Python\n"
502
502
"    web framework that's extremely well written.\n"
503
503
"\n"
504
504
"    I try to make my website available in three languages: Dutch, French, "
505
505
"and\n"
506
506
"    English. I use Esperanto for hyperlinks, because I want my web pages to "
507
507
"be\n"
508
508
"    navigated in a language-agnostic way, and in those cases, a politically\n"
509
509
"    neutral, international language is best."
510
510
msgstr ""
511
511
512
512
#: about.djhtml:353
513
513
msgid "Social media"
514
514
msgstr "Sociale media"
515
515
516
516
#: about.djhtml:355
517
517
msgid ""
518
518
"I do not have a social media account on any big platform, except for "
519
519
"Reddit.\n"
520
520
"    That's because Reddit is one of the few platforms that respects its "
521
521
"users' privacies enough,\n"
522
522
"    and doesn't require me to identify myself.<br />\n"
523
523
"    The other platforms (like Facebook, Instagram, Whatsapp, ...) all "
524
524
"vehemently\n"
525
525
"    violate their useds'\n"
526
526
"    privacies in order to get more profits. I will not create an account on "
527
527
"those.\n"
528
528
"    I also hope others will follow me in this decision, as being on "
529
529
"platforms like\n"
530
530
"    Facebook compels others to do the same. An easy way to break their power "
531
531
"is to\n"
532
532
"    refuse being used, and additionally, this makes it easier for others to "
533
533
"act\n"
534
534
"    similarly."
535
535
msgstr ""
536
536
"Ik heb geen accounts op bekende sociale media, uitgezonderd op Reddit, omdat "
537
537
"Reddit een van de weinige platformen is die de privacy van de gebruikers "
538
538
"voldoende respecteert. De anderen (Facebook, Instagram, Whatsapp, ...) gaan "
539
539
"volledig over de schreef en treden de privacy van de gebruikers met hun "
540
540
"voeten. Ik zal daar geen account op maken, en ik hoop dat dit het "
541
541
"makkelijker maakt voor anderen om hetzelfde te doen (of hun account te "
542
542
"verwijderen), want deze platformen gebruiken verleidt anderen om hetzelfde "
543
543
"te doen. Gewoon niet gebruiken is de boodschap als je die macht wilt breken, "
544
544
"en dat maakt het ook makkelijker voor anderen om hetzelfde te doen."
545
545
546
546
#: about.djhtml:367
547
547
msgid "Browsing"
548
548
msgstr "Browsen"
549
549
550
550
#: about.djhtml:369
551
551
msgid ""
552
552
"I fully condemn the practice of tracking people's (browser)\n"
553
553
"        habits for financial gain without proper consent (and no, clicking "
554
554
"\"I agree\"\n"
555
555
"        does not imply giving proper consent),\n"
556
556
"        and I refuse to tolerate it. That's why I often browse using\n"
557
557
"        <a href=\"https://torproject.org\" target=\"_blank\">Tor</a>\n"
558
558
"        to conceal my identity. You can do so likewise, even for practical "
559
559
"purposes;\n"
560
560
"        the network is steadily gaining more speed because of the growing "
561
561
"amount of\n"
562
562
"        people concerned with their privacy. Some offer Tor nodes that speed "
563
563
"the\n"
564
564
"        network up and increase the security. If you really want to, you can "
565
565
"also\n"
566
566
"        help by becoming a <strong>non</strong>-exit node (because exit "
567
567
"nodes\n"
568
568
"        may get blocked by some websites, I don't recommend doing that \n"
569
569
"        unless you know what you're doing).\n"
570
570
"    "
571
571
msgstr ""
572
572
"Ik veroordeel het traceren van mensen hun (surf)gedrag for financieel gewin "
573
573
"zonder een echte goedkeuring van de persoon zelf (en neen, \"Ik ga akkoord\" "
574
574
"aanklikken is géén echte goedkeuring, hoe mooi het ook in je wetboek zo "
575
575
"genoteerd staat), en ik weiger het te tolereren. Daarom surf ik regelmatig "
576
576
"met <a class=\"%(mdac)s-text text-accent-4\" href=\"https://torproject.org\" "
577
577
"target=\"_blank\">Tor</a> om mijn identiteit te verbergen. Je kan dit zelf "
578
578
"ook doen, en dat wordt ook praktisch steeds meer mogelijk: Het netwerk wordt "
579
579
"met de dag sneller vanwege het stijgende aantal mensen die zich zorgen maken "
580
580
"om hun privacy. Sommigen stellen nodes op die het netwerk sneller maken voor "
581
581
"iedereen. Als je wilt kan je ook een <strong>non</strong>-exitnode "
582
582
"instellen  (exitnodes worden vaak geblokkeerd op website, dus niet doen als "
583
583
"je niet weet waar je mee bezig bent)"
584
584
585
585
#: about.djhtml:384
586
586
msgid ""
587
587
"I normally would not use an adblocker to browse the web. As much as I\n"
588
588
"    resent the use of advertisements, I understand that keeping a website "
589
589
"up\n"
590
590
"    costs money, and advertising is an easy way to fund that, a practice of "
591
591
"which traces\n"
592
592
"    can be found back until the Roman empire. Because their existence is "
593
593
"not\n"
594
594
"    harmful to society either, I see no valid ethical objection to an\n"
595
595
"    advertisement on a website, and I don't want to block them. (I also "
596
596
"don't oppose the\n"
597
597
"    use of adblockers by others: I think people have a right to decide "
598
598
"whether they\n"
599
599
"    want to see ads or not.)<br />\n"
600
600
"    However, I do use\n"
601
601
"    <a href=\"https://noscript.net\" target=\"_blank\">NoScript</a>,\n"
602
602
"    which is a <em>script blocker</em>. It helps me stay anonymous on the\n"
603
603
"    internet by blocking (mostly client side) scripts that may reveal my "
604
604
"identity.\n"
605
605
"    Unfortunately, a lot of websites have started using tracking scripts to\n"
606
606
"    trace what I see, what I do, what I surf to on the internet, and use "
607
607
"that\n"
608
608
"    for advertising, profiling, and identifying me, which is ethically "
609
609
"wrong.\n"
610
610
"    Because I oppose this practice, I block these scripts,\n"
611
611
"    and that often means that I don't see advertisements\n"
612
612
"    either.<br />\n"
613
613
"    There's a small annoyance to this (but I don't mind that): Some websites "
614
614
"require some scripts to\n"
615
615
"    operate at all; therefore I have to manually pick for these websites "
616
616
"what\n"
617
617
"    scripts to allow and which to block. The fact that these websites are\n"
618
618
"    erroneously built (i.e. they can't work without client code scripts)\n"
619
619
"    is annoying, but I don't really care that much: For some websites, "
620
620
"that's worth it.\n"
621
621
"    For others, I don't bother and I don't read what's on them.<br />\n"
622
622
"    However, as a practical advantage, blocking so many scripts means my "
623
623
"browsing\n"
624
624
"    is much better (which partly offsets the speed deficit caused by using "
625
625
"Tor):\n"
626
626
"    A lot of websites load within a second for me, whereas with\n"
627
627
"    unblocked tracking, it takes easily 5-10 seconds before some webpages "
628
628
"are\n"
629
629
"    fully loaded in. Additionally, the page gets sprinkled with ugly bars,\n"
630
630
"    elements pop in randomly and shift the page layout in grotesque ways,\n"
631
631
"    (a)social media buttons left and right, and often a popup regarding "
632
632
"their\n"
633
633
"    use of cookies, which blocks what I want to do in the first place. What "
634
634
"a\n"
635
635
"    terrible state of affairs!<br />\n"
636
636
"    If you think the increase in speed, security, and safety while browsing "
637
637
"is\n"
638
638
"    totally worth clicking \"Allow this script\" every once in a while, then "
639
639
"I\n"
640
640
"    urge you to install NoScript as well, and activate \"Block scripts "
641
641
"globally\".\n"
642
642
"    It will make your browsing a lot better in almost every way."
643
643
msgstr ""
644
644
"Ik gebruik geen adblocker tijdens het browsen, ook al heb ik een hekel aan "
645
645
"advertenties. Maar ik snap dat het een gemakkelijke manier is om wat geld "
646
646
"binnen te halen voor een website, en dat laatste kost natuurlijk zelf ook "
647
647
"geld om draaiende te houden. Het idee van adverteren is zelfs zo oud als het "
648
648
"Romeinse rijk. Advertenties zijn ook niet inherent schadelijk voor de "
649
649
"gemeenschap, dus ik heb ook geen ethische bezwaren tegen reclame, en het "
650
650
"blokkeren ervan laat ik dan ook achterwege. (Tegelijkertijd heb ik geen "
651
651
"bezwaar tegen mensen die wél adblockers gebruiken; ik vind dat mensen het "
652
652
"recht hebben om te bepalen of ze advertenties willen zien of niet.)<br /> Ik "
653
653
"gebruik echter wel <a class=\"%(mdac)s-text text-accent-4\" href=\"https://"
654
654
"noscript.net\" target=\"_blank\">NoScript</a>, een zogenaamde <em>script "
655
655
"blocker</em>. Dit helpt mij om anoniem over het internet te surfen door "
656
656
"(veelal client-side)-scripts te blokkeren die mijn identiteit kunnen "
657
657
"onthullen. Spijtig genoeg gebruiken veel websites <em>tracking scripts</em> "
658
658
"om te traceren en te profileren wie ik ben, en wat ik allemaal bekijk op het "
659
659
"internet, een ethisch verwerpelijke praktijk. Die informatie wordt dan "
660
660
"gebruikt om mij gerichte advertenties te tonen. Uiteindelijk zorgt NoScript "
661
661
"ervoor dat ook deze advertenties geblokkeerd worden, maar dat is juist goed: "
662
662
"Het is een manier voor mij om te tonen dat ik tegen deze praktijken ben.<br /"
663
663
">Dit levert wel een klein nadeel op (maar daar zit ik niet mee in): Sommige "
664
664
"websites vereisen scripts om nog maar gewoon <em>op zich</em> te werken. "
665
665
"(Zonder scripts laten ze dus gewoon de webpagina zelf niet zien, en wordt de "
666
666
"website dus nutteloos.) Daardoor moet ik manueel instellen voor deze "
667
667
"websites welke scripts mogen worden toegelaten en welke geblokkeerd blijven. "
668
668
"Het feit dat deze websites zó slecht geschreven zijn dat ze niet kunnen "
669
669
"werken zonder scripting is vervelend, maar ik hou me daar niet zoveel mee "
670
670
"bezig. Voor sommige websites is het dat waard; voor anderen doe ik gewoon de "
671
671
"moeite van het deblokkeren niet, en dan lees ik gewoon niet wat erop staat."
672
672
"<br />Daar staat als voordeel wel tegenover dat het blokkeren van al die "
673
673
"scripts mijn surfen een stuk sneller maakt (wat ook grotendeels het "
674
674
"snelheidsverschil met Tor teniet doet). Veel websites laden voor mij slechts "
675
675
"enkele seconden, terwijl zonder het blokkeren het makkelijk minstens "
676
676
"<strong>vijf seconden</strong> kan duren vooraleer sommige websites volledig "
677
677
"ingeladen zijn.Daarbij komt dat die webpagina's nog eens bevuild worden met "
678
678
"lelijke elementen die mij irriteren, zoals (a)socialemediaknoppen, grote "
679
679
"banners, en regelmatig een dikke cookiemelding. Allemaal dingen die me "
680
680
"weerhouden van te doen wat ik in het begin wilde doen: Een webpagina lezen. "
681
681
"Wat een belachelijke toestanden toch!<br />Als jij ook denkt dat de extra "
682
682
"snelheid, veiligheid en privacy tijdens het surfen het waard is om af en toe "
683
683
"op \"Sta dit script toe\" te klikken, dan raad ik ten zeerste aan om "
684
684
"NoScript ook te installeren. Activeer dan ook zeker \"Enable restrictions "
685
685
"globally\". Het zal browsen op een hoop vlakken een stuk aangenamer maken."
686
686
687
687
#: about.djhtml:423
688
688
msgid "Free software"
689
689
msgstr "Vrije software"
690
690
691
691
#: about.djhtml:425
692
692
msgid ""
693
693
"I am a very strong supporter of the free/libre software\n"
694
694
"    movement and organizations that battle to preserve our computing "
695
695
"freedom,\n"
696
696
"    which I regard as a human right. I go out of my\n"
697
697
"    way to find replacements for any proprietary software, and have a high\n"
698
698
"    tolerance for practical ease of use I'm willing to sacrifice.<br />\n"
699
699
"    Very seldom, I use Windows (often in an emulated environment) for some\n"
700
700
"    programs that I need to \n"
701
701
"    run for my university courses, as annoying and terrible I might find "
702
702
"that.<br />\n"
703
703
"\n"
704
704
"    I also voluntarily help people move from using proprietary software to "
705
705
"free\n"
706
706
"    software. I feel responsible for doing so, because I'm an informatician, "
707
707
"and\n"
708
708
"    not many people understand these subjects well.\n"
709
709
"    If you want to try it (on your own), you can find a lot of GNU/Linux "
710
710
"distros on the\n"
711
711
"    internet that are pretty easy for novice free/libre software users. You "
712
712
"can\n"
713
713
"    also install them alongside an existing operating system, giving you "
714
714
"the\n"
715
715
"    chance to make an easy transition to computing freedom (which I admit, "
716
716
"is\n"
717
717
"    difficult when you're not used to it). For your freedom's sake, I "
718
718
"implore\n"
719
719
"    you to give it a shot too."
720
720
msgstr ""
721
721
"Ik ben een absolute voorstander van de vrijesoftwarebeweging en -"
722
722
"organisaties die zich inzetten voor het behoud van onze digitale vrijheden "
723
723
"en rechten. Ik zie deze digitale vrijheid als een mensenrecht, geïmpliceerd "
724
724
"door artikel 5 van het EVRM. Ik doe dan ook ongewoon veel moeite om "
725
725
"vervangingen te vinden voor propriëtaire software, waarbij ik ook een hoge "
726
726
"tolerantie heb voor de hoeveelheid gebruiksgemak die ik daarvoor moet "
727
727
"opofferen.<br />Ik gebruik (zelden) nog wel Windows (vaak in een geëmuleerde "
728
728
"omgeving) voor software waarbij dat nodig is, met name enkele games en "
729
729
"software die ik nodig heb voor mijn universiteitsvakken, hoe vervelend ik "
730
730
"dat ook vind. Als je het ook eens wilt proberen, dan raad ik aan om een GNU/"
731
731
"Linuxversie te downloaden. Op het internet kun je vele \"distro's\" vinden "
732
732
"die geschikt zijn voor nieuwe gebruikers, om de overgang naar vrije software "
733
733
"zo vlot mogelijk te laten verlopen (want pragmatisch gezien is het toch "
734
734
"zeker een grote stap voor leken)."
735
735
736
736
#: about.djhtml:445
737
737
msgid "Cultural works"
738
738
msgstr "Culturele werken"
739
739
740
740
#: about.djhtml:447
741
741
msgid ""
742
742
"Although I avoid proprietary software, I take a mild\n"
743
743
"    approach to proprietary video games. This is because games\n"
744
744
"    serve a cultural/entertainment purpose, not a general/functional\n"
745
745
"    purpose. They're a form of art, so to speak. That's a fundamental\n"
746
746
"    difference from other types of software, and that reflects in how I\n"
747
747
"    experience the (lack of) freedom in games.\n"
748
748
"\n"
749
749
"    I do draw the line with\n"
750
750
"    <a href=\"https://www.gnu.org/proprietary/malware-games.html\" target="
751
751
"\"_blank\">games that\n"
752
752
"    are distributed with malware</a>, most often taking the form of\n"
753
753
"    <a\n"
754
754
"    href=\"https://www.defectivebydesign.org/"
755
755
"what_is_drm_digital_restrictions_management\"\n"
756
756
"    target=\"_blank\">DRM</a>.\n"
757
757
"\n"
758
758
"    <br />\n"
759
759
"    However, I still think that games also ought to be free software, "
760
760
"because\n"
761
761
"    that would also make them free cultural works.\n"
762
762
"    Proprietary games can get\n"
763
763
"    lost because of technical changes (ranging from instruction set "
764
764
"architecture\n"
765
765
"    to a specific high-level library), making them unplayable as time goes "
766
766
"on.\n"
767
767
"        "
768
768
msgstr ""
769
769
770
770
#: activism.djhtml:6 main_content.djhtml:86
771
771
msgid "Activism"
772
772
msgstr "Activisme"
773
773
774
774
#: activism.djhtml:7
775
775
msgid ""
776
776
"For the greater good. Find out about some interesting things to better the "
777
777
"world as we all know and love it."
778
778
msgstr ""
779
779
"Voor het collectieve goed. Kom meer te weten over interessante manieren om "
780
780
"onze geliefde wereld te verbeteren."
781
781
782
782
#: activism.djhtml:11
783
783
msgid "Activism?"
784
784
msgstr "Activisme?"
785
785
786
786
#: activism.djhtml:12
787
787
msgid ""
788
788
"You see, the world gets better all the time. Mostly, this is\n"
789
789
"    thanks to people who believe in something, and actively strive to better "
790
790
"the\n"
791
791
"    world. They come in all sizes and types, but they're collectively named "
792
792
"\"activists\".\n"
793
793
"    Now, I know that most people reading this don't think about themselves "
794
794
"as\n"
795
795
"    being an activist; most likely you're studying, or working a career, "
796
796
"taking\n"
797
797
"    care of friends and/or family. You don't have time for activism. At "
798
798
"best,\n"
799
799
"    you might donate to a cause you believe in, or buy a sticker. Maybe "
800
800
"even\n"
801
801
"    just because it's a small tax writeoff."
802
802
msgstr ""
803
803
804
804
#: activism.djhtml:22
805
805
msgid ""
806
806
"And you know what? <strong>That's perfectly fine.</strong>\n"
807
807
"        This page is not to tell you about how you're not doing <em>enough</"
808
808
"em>\n"
809
809
"        or why it would matter more than what you're currently doing. There "
810
810
"are\n"
811
811
"        enough other people that profess that already, and I personally "
812
812
"don't\n"
813
813
"        think it helps activism a lot. Besides, lots of people already do "
814
814
"things\n"
815
815
"        because they assume it helps. Look at recycling, blood donations, "
816
816
"organ\n"
817
817
"        transplants (especially altruistic donations), child adoption, and "
818
818
"so on.\n"
819
819
"        I know it's not often regarded as activism, but I do want to look at "
820
820
"it\n"
821
821
"        in different ways than the stereotypical spreading of pamphlets and\n"
822
822
"        asking for signatures on market squares."
823
823
msgstr ""
824
824
825
825
#: activism.djhtml:34
826
826
msgid ""
827
827
"That's why I made this page for activism: I think a lot of\n"
828
828
"        people really want to make a change, but don't see it as viable for "
829
829
"their\n"
830
830
"        life. Or they're not sure what to do. Here, I present a list of "
831
831
"causes\n"
832
832
"        and activities I believe can make the world a better place for "
833
833
"everyone.\n"
834
834
"        It's also important to remember that nobody can do everything, "
835
835
"plenty of\n"
836
836
"        valid reasons why that's the case. Maybe you think that organic "
837
837
"farming\n"
838
838
"        is better for the environment, but you still buy non-organic food "
839
839
"because\n"
840
840
"        you can't afford the higher price. But that doesn't mean that "
841
841
"partaking\n"
842
842
"        in activism is hypocritical by default (which is a reasoning that "
843
843
"somebody actually\n"
844
844
"        used in a discussion about activism with me). On this page, you find "
845
845
"causes\n"
846
846
"        I believe in, that you can donate to, or small things you can do in "
847
847
"your\n"
848
848
"        daily life that help that. You won't find the general calls to "
849
849
"action here\n"
850
850
"        like \"You should vote\" and \"Recycle as much as possible\",\n"
851
851
"        I assume most people already see those often enough. I target more "
852
852
"specific and\n"
853
853
"        fewer mentioned points. For some things, I propose certain "
854
854
"replacements\n"
855
855
"        to \"ease\" taking on an cause without disrupting your life "
856
856
"radically.\n"
857
857
"        (Like vegetarianism; it's a good thing, really, but replacing ⅓ of "
858
858
"most\n"
859
859
"        people's daily diets is too radical for most people to do anyway.)\n"
860
860
"        I hope it allows you to partake more in activism."
861
861
msgstr ""
862
862
863
863
#: activism.djhtml:55
864
864
msgid ""
865
865
"I want to end this with a nice citation,\n"
866
866
"\t\t<a href=\"https://en.wikiquote.org/wiki/"
867
867
"Frederick_Douglass#West_India_Emancipation_.281857.29\"\n"
868
868
"\t\t   target=\"_blank\">accredited to Frederick Douglass</a>:"
869
869
msgstr ""
870
870
871
871
#: activism.djhtml:58
872
872
msgid ""
873
873
"If there is no struggle, there is no progress.\n"
874
874
"\t\tThose who profess to favor freedom, and yet depreciate agitation,\n"
875
875
"\t\tare men who want crops without plowing up the ground.\n"
876
876
"\t\tThey want rain without thunder and lightning. They want the ocean\n"
877
877
"\t\twithout the awful roar of its many waters. This struggle may be a\n"
878
878
"\t\tmoral one; or it may be a physical one; or it may be both moral and\n"
879
879
"\t\tphysical; but it must be a struggle. Power concedes nothing without\n"
880
880
"\t\ta demand. It never did and it never will."
881
881
msgstr ""
882
882
883
883
#: activism.djhtml:71
884
884
msgid "Urgent: Do NOT procreate"
885
885
msgstr ""
886
886
887
887
#: activism.djhtml:73
888
888
msgid ""
889
889
"I know this sounds pretty radical, but\n"
890
890
"        allow me to explain in detail. I'm sure you'll understand.<br />\n"
891
891
"        The scientific consensus is clear: Humans are the main cause of the\n"
892
892
"        climate mayhem, period. Collectively, we are ruining the planet's "
893
893
"ecosphere.\n"
894
894
"        It's also clear that there's a direct correlation between the "
895
895
"earth's\n"
896
896
"        temperature, and the amount of humans that are on it:\n"
897
897
"        <a href=\"https://en.wikipedia.org/wiki/File:World-"
898
898
"Population-1800-2100.svg\"\n"
899
899
"\t\t   target=\"_blank\">This graph</a>\n"
900
900
"        shows the rise of the global population, and\n"
901
901
"        <a href=\"https://en.wikipedia.org/wiki/File:"
902
902
"Major_greenhouse_gas_trends.png\"\n"
903
903
"\t\t   target=\"_blank\">these graphs</a>\n"
904
904
"        show the increase of greenhouse gases during that same timespan."
905
905
msgstr ""
906
906
907
907
#: activism.djhtml:87
908
908
msgid ""
909
909
"I'm not the first one to state that having no children is the\n"
910
910
"best thing you can do:\n"
911
911
"        <a href=\"http://iopscience.iop.org/article/10.1088/1748-9326/aa7541/"
912
912
"pdf\"\n"
913
913
"\t\t   target=\"_blank\">A study</a>\n"
914
914
"        calculated that living a <em>completely</em> car-free life reduces "
915
915
"your carbon footprint by 2.4 tonnes of CO₂(-equivalent emissions) per year,\n"
916
916
"        while having just one <strong>(just one!) fewer child reduces it by "
917
917
"58.6 tonnes of CO₂. Per. Year.</strong>\n"
918
918
"        It goes without saying that having one fewer child is <em>way</em> "
919
919
"easier than living without a car for the\n"
920
920
"        rest of your life.<br />\n"
921
921
"        You can see why it strikes me as very odd that lots of people are "
922
922
"calling for\n"
923
923
"        small solutions like electrical cars, or a vegetarian diet, while\n"
924
924
"        at the same time omitting what might be the easiest and most "
925
925
"effective\n"
926
926
"        solution to make a truly great impact on the world. Sure, the other "
927
927
"things\n"
928
928
"        help, but not nearly as much as having no/fewer children."
929
929
msgstr ""
930
930
931
931
#: activism.djhtml:101
932
932
msgid ""
933
933
"From that (again: scientifically proven) point, the inference is thus:\n"
934
934
"        Every ecological problem caused by humans gets larger and more "
935
935
"destructing\n"
936
936
"        with every new human. The easiest and best solution to this problem, "
937
937
"is to do as\n"
938
938
"        I do, and have no children. By not creating more humans, you are "
939
939
"saving the planet\n"
940
940
"        from probably 4-10 people in the following decades."
941
941
msgstr ""
942
942
943
943
#: activism.djhtml:108
944
944
msgid ""
945
945
"Having no children allowed me to study whatever I want,\n"
946
946
"        and might be the biggest contribution to planet Earth I'll ever "
947
947
"make. At the same time,\n"
948
948
"        I've seen a member of my family give up a possible job as police "
949
949
"inspector because she\n"
950
950
"        got pregnant. These are just personal anecdotes, but I doubt I'd "
951
951
"have to look very\n"
952
952
"        far for other examples where somebody had to stash per dreams "
953
953
"because of an oncoming child.\n"
954
954
"        (If that person even gets to see that child very much: My parents "
955
955
"got divorced, which\n"
956
956
"        is not only bad for the children of said parents, but in my case, my "
957
957
"father\n"
958
958
"        didn't get to see me very often when I was a minor.)\n"
959
959
"    "
960
960
msgstr ""
961
961
962
962
#: activism.djhtml:119
963
963
msgid ""
964
964
"Some people suggest that not the amount of people living is\n"
965
965
"\tthe problem, but that the way they live is bad. So solving the climate\n"
966
966
"\tmayhem can also happen with a more sustainable lifestyle.<br />\n"
967
967
"\tLet's ignore the fact that saying seven billion people is \"not too\n"
968
968
"\tmuch\" is (at least) remarkable. First, for a lot of people, a more\n"
969
969
"\t\"sustainable\" lifestyle is simply too hard to accomplish. The more\n"
970
970
"\tpeople there are, the less resources are available for everyone. Lowering\n"
971
971
"\tthe population directly implies that everyone's lifestyle becomes\n"
972
972
"\tautomatically more sustainable, and requires practically no difficult\n"
973
973
"\tintervention.<br />\n"
974
974
"\tAlso, this statement prepositions that there's enough resources for\n"
975
975
"\teveryone. This is ignorant; if everyone lived in a decent way, we'd need\n"
976
976
"\tat least 2.5 Earths just to keep up. Currently, the disgusting way\n"
977
977
"\tpeople in third world countries have to live can't even offset a way of\n"
978
978
"\tliving humanely.<br />\n"
979
979
"\tFinally, the climate mayhem has already started, and its consequences are\n"
980
980
"\talready happening. Even assuming that 7 billion people is not too much,\n"
981
981
"\tgetting them all to live sustainable will take way longer than simply\n"
982
982
"\treducing the population, and we can't afford any delay.<br />\n"
983
983
"\tOh, and before I forget: Having no children and a sustainable lifestyle\n"
984
984
"\tare not mutually exclusive. We can (and must) do both."
985
985
msgstr ""
986
986
987
987
#: activism.djhtml:142
988
988
msgid ""
989
989
"Some people tout the economy as a reason why this is a bad\n"
990
990
"\tsuggestion.<br />\n"
991
991
"\tFirst, simply making this statement implies that economical progress is "
992
992
"an\n"
993
993
"    argument that's worth\n"
994
994
"\ttaking into consideration with the current direction we're heading, which "
995
995
"is\n"
996
996
"\tone where the economy will be the least of our problems.<br />\n"
997
997
"\tSecondly, many economists say that a constant growth is economically\n"
998
998
"\tnecessary, and since the economy grows with more people, reducing the "
999
999
"birth\n"
1000
1000
"\trate is bad. This argument dismisses discussion out of hand (\"It goes\n"
1001
1001
"\tagainst our current system, therefore this will be bad\"). It also "
1002
1002
"assumes\n"
1003
1003
"\tthat we should always work towards \"economic growth\", which could work "
1004
1004
"if\n"
1005
1005
"\tthe planet would also grow infinitely. Since it doesn't, economic growth "
1006
1006
"is\n"
1007
1007
"\tfinitely bound, and since\n"
1008
1008
"\t<a href=\"https://en.wikipedia.org/wiki/Earth_Overshoot_Day\" target="
1009
1009
"\"_blank\">\n"
1010
1010
"\t\twe're currenty using more of the Earth than it can possibly\n"
1011
1011
"\t\treplenish</a>, we've exceeded that limit. Thus, our current economic\n"
1012
1012
"\tsituation is incompatible with the planet we all live on. One of the two\n"
1013
1013
"\tmust change, and we're stuck on Earth, so the economy must change.<br />\n"
1014
1014
"\tWhile we're on the subject of economics:\n"
1015
1015
"\tA reduction in the world population has also secondary economical "
1016
1016
"benefits:\n"
1017
1017
"\tIt's easier for a government to pay for healthcare and education if there "
1018
1018
"are fewer\n"
1019
1019
"\tstudents/patients to pay for in the first place. These funds can then "
1020
1020
"easily be divested\n"
1021
1021
"    to paying pensions for the elderly, or other problems that need "
1022
1022
"funding.\n"
1023
1023
"    Also, jobs that have struggle with constant shortage of workforce (like "
1024
1024
"school teachers)\n"
1025
1025
"    will see this problem gradually disappear.\n"
1026
1026
"    Of course, global heating already puts economies across the planet\n"
1027
1027
"in jeopardy because of all the problems it causes, that then need fixing. "
1028
1028
"It\n"
1029
1029
"also causes so-called climate refugees, who also need to be granted asylum, "
1030
1030
"and\n"
1031
1031
"all the costs that come with it."
1032
1032
msgstr ""
1033
1033
1034
1034
#: activism.djhtml:173
1035
1035
msgid ""
1036
1036
"Governments ought to teach children in school about this matter,\n"
1037
1037
"    and spread information about (working) anticonception measures. An "
1038
1038
"increase in\n"
1039
1039
"    abortion rights will also help, and is also beneficial to the rights of "
1040
1040
"women, another\n"
1041
1041
"\timportant problem. It goes without saying that I am pro abortion rights."
1042
1042
"<br />\n"
1043
1043
"\tOf course, many of these measures directly contradict religious teachings\n"
1044
1044
"\t(including the thought that women must give birth as much as possible,\n"
1045
1045
"\t<a href=\"https://www.vrt.be/vrtnws/nl/2018/01/05/vlaams-belang-wil-dat-"
1046
1046
"vlamingen-meer-kinderen-krijgen---nieuwkom/\" target=\"_blank\">\n"
1047
1047
"\tideas that are also often espoused by extremist groups, like\n"
1048
1048
"    Vlaams-Belachelijk and AfD<!--Albernheit für Deutschland?--></a>),\n"
1049
1049
"\tbut we mustn't listen to that; they're fundamentally irrational, and\n"
1050
1050
"\ttheir preachers would rather condemn people to parenthood against their "
1051
1051
"will,\n"
1052
1052
"\trather than allow abortions, which are medically speaking less dangerous\n"
1053
1053
"\tprocedures than giving birth. Forcing people to risk maternal death "
1054
1054
"against\n"
1055
1055
"\ttheir will because of a flawed reasoning is reprehensible, that's why "
1056
1056
"they\n"
1057
1057
"\tshould be called the\n"
1058
1058
"\t<a href=\"https://www.theguardian.com/us-news/2018/jan/22/abortion-lets-"
1059
1059
"call-the-pro-lifers-what-they-are-pro-death\">\n"
1060
1060
"\t\t<strong>pro-death</strong> movement</a>; because of these people, the "
1061
1061
"US\n"
1062
1062
"\tnow has\n"
1063
1063
"\t<a href=\"https://www.npr.org/2017/05/12/528098789/u-s-has-the-worst-rate-"
1064
1064
"of-maternal-deaths-in-the-developed-world\">\n"
1065
1065
"\tthe highest number of maternal deaths in the developed nations.</a>"
1066
1066
msgstr ""
1067
1067
1068
1068
#: activism.djhtml:195
1069
1069
msgid ""
1070
1070
"While I don't want humanity to disappear, I don't have to worry\n"
1071
1071
"\tthat my call to not have children will cause that; there is no way I'd "
1072
1072
"ever become\n"
1073
1073
"\tso influential that I would cause that to happen. Therefore, any change "
1074
1074
"that\n"
1075
1075
"    I might cause is all to the good.<br />\n"
1076
1076
"    I also don't want governmentally issued laws that limit procreation; "
1077
1077
"that is\n"
1078
1078
"    very unlikely to work anyway, and since lower income households have "
1079
1079
"more\n"
1080
1080
"    children on average than higher income, the burden of such a law would "
1081
1081
"fall\n"
1082
1082
"    on those people that have enough problems already. It would also fuel "
1083
1083
"the idea\n"
1084
1084
"\t\tthat wanting a family should be a misdemeanour, which is ridiculous.\n"
1085
1085
"    (To continue on that: The government should focus especially on "
1086
1086
"immigrants\n"
1087
1087
"    and lower income households, because these groups have statistically "
1088
1088
"the\n"
1089
1089
"    largest families. Reducing the birthrate with them will have more "
1090
1090
"effect\n"
1091
1091
"    than with other types of households.)\n"
1092
1092
"    Also, children that are born, deserve/need all the\n"
1093
1093
"    help to develop themselves, and laws need to be put in place that "
1094
1094
"supports\n"
1095
1095
"    families, such as school and child subsidies, to name a few."
1096
1096
msgstr ""
1097
1097
1098
1098
#: activism.djhtml:213
1099
1099
msgid ""
1100
1100
"Additionally, the time that would otherwise need to be invested\n"
1101
1101
"in child care, is then completely up to you to use for other things. You\n"
1102
1102
"can go on a very long vacation, you can devote yourself to a cause, make a\n"
1103
1103
"lucrative career, study, ..."
1104
1104
msgstr ""
1105
1105
1106
1106
#: activism.djhtml:219
1107
1107
msgid ""
1108
1108
"But perhaps you still want to have a family. And that's no problem "
1109
1109
"whatsoever:\n"
1110
1110
"        Thousands of orphans are waiting for a family as you're reading "
1111
1111
"this,\n"
1112
1112
"        and studies show that adoption does wonders for a child's "
1113
1113
"development.\n"
1114
1114
"        By adoption (or fostering), you can build a family, without "
1115
1115
"increasing\n"
1116
1116
"        the climate mayhem. It's a great way to devote yourself to a better "
1117
1117
"world,\n"
1118
1118
"        and be a parent to somebody who desperately needs it."
1119
1119
msgstr ""
1120
1120
1121
1121
#: activism.djhtml:228
1122
1122
msgid "(Anti-)Glossary"
1123
1123
msgstr ""
1124
1124
1125
1125
#: activism.djhtml:230
1126
1126
msgid ""
1127
1127
"Words mean things. Like, a lot. We use them to communicate\n"
1128
1128
"    our thoughts, how we perceive the world and how we organize that. The "
1129
1129
"way we\n"
1130
1130
"    speak impacts what people think of us, and influences how they might "
1131
1131
"think\n"
1132
1132
"    about stuff.<br />\n"
1133
1133
"    All that to say that another form of activism can come from using a\n"
1134
1134
"    vocabulary that differs from the \"mainstream\". By thinking about what "
1135
1135
"you\n"
1136
1136
"    say, you can have a clear thinking process, and avoid giving other "
1137
1137
"people\n"
1138
1138
"    the wrong ideas. This is why I put up a glossary here that you can use "
1139
1139
"to\n"
1140
1140
"    avoid misconceptions in your daily conversation.<br />\n"
1141
1141
"    For a glossary related to informatics, I urge you to read\n"
1142
1142
"    <a target=\"_blank\" href=\"https://www.gnu.org/philosophy/words-to-"
1143
1143
"avoid.html\">\n"
1144
1144
"    the GNU project glossary</a> which\n"
1145
1145
"    handles that off already. My glossary here is a personal one, and "
1146
1146
"tackles\n"
1147
1147
"    more diverse topics. Some of these are mine, but if I did not coin a "
1148
1148
"term, I\n"
1149
1149
"    will put a link to where I found it."
1150
1150
msgstr ""
1151
1151
1152
1152
#: activism.djhtml:392
1153
1153
msgid "Alt-right"
1154
1154
msgstr ""
1155
1155
1156
1156
#: activism.djhtml:392
1157
1157
msgid "Fascism"
1158
1158
msgstr ""
1159
1159
1160
1160
#: activism.djhtml:393
1161
1161
msgid ""
1162
1162
"What is usually referred to in mainstream media as the\n"
1163
1163
"    \"alt-right\" movement is a collection of groups that in general favour\n"
1164
1164
"    fascist doctrines,\n"
1165
1165
"    that spread hatred amongst society, and propose blanket discrimination "
1166
1166
"and\n"
1167
1167
"    racism to the fullest extent possible, with the eventual goal of "
1168
1168
"destabilizing\n"
1169
1169
"    everyone and everything, just for the sake of destabilization.\n"
1170
1170
"    They call themselves \"alt-right\", which is a\n"
1171
1171
"    portmanteau of \"alternative right\". This wording is used to describe "
1172
1172
"their\n"
1173
1173
"    views as an \"alternative\" to other right-wing views, but what they're\n"
1174
1174
"    standing for (fascism, and sometimes even neonazism) is <em>in no "
1175
1175
"possible\n"
1176
1176
"    way an alternative\n"
1177
1177
"    political stream for which support can reasonably be defended.</em>\n"
1178
1178
"    Calling it alt-right fails to indicate the\n"
1179
1179
"    imminent danger these people pose, and hides the fact that they are\n"
1180
1180
"    fascists. Calling things by their actual name removes this mask of "
1181
1181
"being\n"
1182
1182
"    \"alternative\"."
1183
1183
msgstr ""
1184
1184
1185
1185
#: activism.djhtml:430
1186
1186
msgid "Pro-death"
1187
1187
msgstr ""
1188
1188
1189
1189
#: activism.djhtml:431
1190
1190
msgid ""
1191
1191
"People that fight against abortion rights see this as\n"
1192
1192
"    some kind of moral crusade that they are pro-life, as if to say that "
1193
1193
"people\n"
1194
1194
"    who propose abortion rights are anti-life. This is dangerous spin: Not "
1195
1195
"only\n"
1196
1196
"    do abortions allow many people a path out of poverty (which would also\n"
1197
1197
"    impoverise\n"
1198
1198
"    any offspring they get), abortions are medically speaking less dangerous "
1199
1199
"to\n"
1200
1200
"    the pregnant woman than carrying the foetus to term. America now has "
1201
1201
"the\n"
1202
1202
"    highest amount of maternal deaths in the developed world because of "
1203
1203
"these\n"
1204
1204
"    people. Thus, they are responsible for the deaths of many people, and "
1205
1205
"since\n"
1206
1206
"    they see no problem with their views, they are pro-death people.<br />\n"
1207
1207
"    <a target=\"_blank\"\n"
1208
1208
"       href=\"https://www.theguardian.com/us-news/2018/jan/22/abortion-lets-"
1209
1209
"call-the-pro-lifers-what-they-are-pro-death\">\n"
1210
1210
"    I did not coin this term.</a>"
1211
1211
msgstr ""
1212
1212
+
1213
1213
1214
#: activism.djhtml:446
1214
1215
msgid "Pro abortion rights"
1215
1216
msgstr ""
1216
1217
1217
1218
#: activism.djhtml:447
1218
1219
msgid ""
1219
1220
"Pro-choice is used by people that propose extension of\n"
1220
1221
"    abortion rights, but don't want to stress people with their\n"
1221
1222
"    views. As such they state this is a matter of choice, while omitting "
1222
1223
"the\n"
1223
1224
"    challenge of condemnation of abortion rights.<br />\n"
1224
1225
"    Let me be clear that no person in their right mind would say having an\n"
1225
1226
"    abortion is a pleasant thing.\n"
1226
1227
"    And in a world where women don't ever have a\n"
1227
1228
"    risk of getting pregnant if they don't want to, abortion probably "
1228
1229
"wouldn't\n"
1229
1230
"    be so necessary. But in this world, it happens. And when it does, these "
1230
1231
"people deserve\n"
1231
1232
"    all the help they can get. Abortion rights make that legally possible."
1232
1233
"<br />\n"
1233
1234
"    People who do undergo abortion do this <em>because they have no choice "
1234
1235
"left\n"
1235
1236
"    anymore</em>, so saying that this is about choice is wrong.\n"
1236
1237
"    It is about the right to have an abortion when necessary, an\n"
1237
1238
"    essential right for humans. If that rubs anyone the wrong way, so be\n"
1238
1239
"    it.<br />\n"
1239
1240
"    <a target=\"_blank\" href=\"https://stallman.org/antiglossary.html#pro-"
1240
1241
"choice\">\n"
1241
1242
"    I did not coin this term.</a>"
1242
1243
msgstr ""
1243
1244
1244
1245
#: activism.djhtml:468
1245
1246
msgid "Literally just the name of the study"
1246
1247
msgstr ""
1247
1248
1248
1249
#: activism.djhtml:469
1249
1250
msgid ""
1250
1251
"A lot of studies have been labeled STEM in recent\n"
1251
1252
"    years, because some people suggest that we need a lot of people with\n"
1252
1253
"    knowledge in those fields for the future.<br />\n"
1253
1254
"    I'm under the impression that it's now being regarded as something that "
1254
1255
"puts\n"
1255
1256
"    \"STEM studies\" on a better level of regard than other studies. \"STEM "
1256
1257
"label\n"
1257
1258
"    or it's not a study worth pursuing\", if you will.<br />\n"
1258
1259
"    I find that ridiculous; lots of non-STEM-studies bring forth people that "
1259
1260
"we\n"
1260
1261
"    desperately need, also in this ever more connected world; interpreters "
1261
1262
"are\n"
1262
1263
"    needed for translation, lawyers are required to give citizens legal\n"
1263
1264
"    representation and guidance, sociologists give us a scientifically "
1264
1265
"based\n"
1265
1266
"    idea of how humans\n"
1266
1267
"    interact, and so on. I've studied informatics and I'd like people to "
1267
1268
"call me\n"
1268
1269
"    what I am: a student of informatics, not a \"STEM undergraduate\"."
1269
1270
msgstr ""
1270
1271
1271
1272
#: activism.djhtml:483
1272
1273
msgid "Computer science"
1273
1274
msgstr ""
1274
1275
1275
1276
#: activism.djhtml:483
1276
1277
msgid "Informatics"
1277
1278
msgstr ""
1278
1279
1279
1280
#: activism.djhtml:484
1280
1281
msgid ""
1281
1282
"In English (and sometimes also in Dutch), my study at the university is "
1282
1283
"often referred to as merely\n"
1283
1284
"    \"Computer science\", as if the only thing I learned about is just\n"
1284
1285
"    \"computers\". That is degrading to my study and to my abilities, as "
1285
1286
"well as\n"
1286
1287
"    to other students of informatics.<br />\n"
1287
1288
"    Informatics is the study of information: In more practical terms, that "
1288
1289
"means\n"
1289
1290
"    a student-informatician learns about how information is retrieved, the\n"
1290
1291
"    nature of information itself, how we can store information, how we "
1291
1292
"infer\n"
1292
1293
"    new information from data. The focus is really, <em>information</em>, "
1293
1294
"not\n"
1294
1295
"    computers.<br />\n"
1295
1296
"    This means that an informatician wields a toolbelt of various skills: "
1296
1297
"Per\n"
1297
1298
"    must learn about:\n"
1298
1299
"    <ul>\n"
1299
1300
"        <li>Statistics; the mathematical principles to interpret and "
1300
1301
"collect\n"
1301
1302
"            information, as well as inferring conclusions from that\n"
1302
1303
"            information.</li>\n"
1303
1304
"        <li>Discrete mathematics; the theories behind sets, tuples, graphs,\n"
1304
1305
"            algorithms, and so on.</li>\n"
1305
1306
"        <li>Logic; this teaches about collections, making sound proofs, and\n"
1306
1307
"            computational complexity of algorithms.</li>\n"
1307
1308
"        <li>Human interactions; how do people communicate with technology, "
1308
1309
"how\n"
1309
1310
"            can we take their data and present them with understandable\n"
1310
1311
"            services, how do we deal with visually impaired, ...</li>\n"
1311
1312
"        <li>Software engineering; what are crucial steps in developing "
1312
1313
"software\n"
1313
1314
"            that can serve as a long-term solution, how to maintain it, how "
1314
1315
"do\n"
1315
1316
"            you talk to clients and learn their wishes?</li>\n"
1316
1317
"        <li>Telecommunication; what are the ways that we can transmit data, "
1317
1318
"how\n"
1318
1319
"            do imperfections occur and can we fix them, can we perfectly\n"
1319
1320
"            reconstruct an analog, continuous signal with a digital, "
1320
1321
"discrete\n"
1321
1322
"            one, ...</li>\n"
1322
1323
"        <li>Cryptography; how do we secure information, transmit it without\n"
1323
1324
"            eavesdropping, can we safeguard vital communications?</li>\n"
1324
1325
"        <li>And so on...</li>\n"
1325
1326
"    </ul>\n"
1326
1327
"    Informatics is a very broad study, and computer science is a part of "
1327
1328
"that,\n"
1328
1329
"    true. But just calling it that does disservice to what it's really "
1329
1330
"about. It\n"
1330
1331
"    also makes it sound as if there's not really that much to it, who "
1331
1332
"doesn't\n"
1332
1333
"    work with computers?\n"
1333
1334
"    The reason that it's so often called that, is because informatics is\n"
1334
1335
"    thorougly linked to computers, and computers are actually incredibly "
1335
1336
"handy\n"
1336
1337
"    tools for our study. But they're not the sole focus (at least not at "
1337
1338
"the\n"
1338
1339
"    universities I studied them), and they shouldn't be. In fact, if a "
1339
1340
"wizard\n"
1340
1341
"    would destroy all computers overnight, lots of fields in informatics "
1341
1342
"could\n"
1342
1343
"    still exist on their own merits. Studying a science is\n"
1343
1344
"    all about learning the how, the why, the fundamentals, of your field, "
1344
1345
"not just the\n"
1345
1346
"    tools you use, that's what college is for.<br />\n"
1346
1347
"    Calling informatics just \"computer science\" is akin to calling "
1347
1348
"mathematics \"number science\";\n"
1348
1349
"    it is true that\n"
1349
1350
"    mathematics has undoubtedly close connections with digits and numbers, "
1350
1351
"but\n"
1351
1352
"    calling the whole study by that name does not take into account all the\n"
1352
1353
"    other fields that mathematics encompasses, most of which don't even "
1353
1354
"really\n"
1354
1355
"    need numbers at all to exist. We understand that and call it by its "
1355
1356
"proper\n"
1356
1357
"    name, so as to avoid reducing it to a portion of it that's very visible "
1357
1358
"in\n"
1358
1359
"    our daily lives. Please treat informatics with the same\n"
1359
1360
"    reasoning, and don't call it \"computer science\"."
1360
1361
msgstr ""
1361
1362
1362
1363
#: activism.djhtml:541
1363
1364
msgid "Don't buy diamonds"
1364
1365
msgstr ""
1365
1366
1366
1367
#: activism.djhtml:543
1367
1368
msgid ""
1368
1369
"Diamonds are often mined in inhumane circumstances. The\n"
1369
1370
"    profits fuel cruel wars, which cause havoc on the local population and\n"
1370
1371
"    finance terrorism on the African people, as well as enslavement.<br />\n"
1371
1372
"    They're also worthless; Diamond is a very abundant material, and can "
1372
1373
"easily\n"
1373
1374
"    be made in laboratories. The price is artificially inflated by the "
1374
1375
"monopoly\n"
1375
1376
"    on diamond distribution by the De Beers corporation. Buying a diamond\n"
1376
1377
"    automatically means you're being scammed."
1377
1378
msgstr ""
1378
1379
1379
1380
#: activism.djhtml:552
1380
1381
msgid ""
1381
1382
"If you want to buy an engagement ring (which is a ritual\n"
1382
1383
"    also fueled by a De Beers advertising campaign), look out for\n"
1383
1384
"    (cubic) zirconia or moissanite rings. They're a ton cheaper, and look\n"
1384
1385
"    exactly like diamonds. The latter was even mistaken for\n"
1385
1386
"    diamond by the person who discovered it for the first time!"
1386
1387
msgstr ""
1387
1388
1388
1389
#: activism.djhtml:559
1389
1390
msgid "Get/Stay off Facebook"
1390
1391
msgstr ""
1391
1392
1392
1393
#: activism.djhtml:561
1393
1394
msgid ""
1394
1395
"Facebook is an immense threat to our civil rights and\n"
1395
1396
"\t\tliberties. I cannot possibly overstate how important it is that we\n"
1396
1397
"\t\tcollectively act to make this company rot away.<br />\n"
1397
1398
"\t\tThe useds of Facebook have their lives completely tracked and "
1398
1399
"monitored,\n"
1399
1400
"\t\teverything. It's a flagrant privacy violation.<br />\n"
1400
1401
"\n"
1401
1402
"\t\tBelieve me, <strong>I KNOW</strong> that leaving Facebook is a hard "
1402
1403
"pill\n"
1403
1404
"\t\tto swallow. Facebook facilitates communcation with acquintances and\n"
1404
1405
"\t\tfriends, and humans are social creatures, we long for connection with\n"
1405
1406
"\t\tother people. When you've been used by Facebook, it's hard to get its\n"
1406
1407
"\t\thooks off. We cannot refer to this as an addiction, because that would\n"
1407
1408
"\t\tbe like calling eating an addiction to food.\n"
1408
1409
"\n"
1409
1410
"\t\tSaying \"I have nothing to hide\" is not what this is about. It's\n"
1410
1411
"\t\terroneous to say privacy and secrecy are the same thing. I don't hide\n"
1411
1412
"\t\tfrom my friends that I take a bath to clean myself but I'd never allow\n"
1412
1413
"\t\tthem to watch me do so. I love my parents but I don't allow them to "
1413
1414
"come\n"
1414
1415
"\t\tinside my place without my permission. I'm not ashamed to buy orange\n"
1415
1416
"\t\tjuice but I pay cash because I don't want to be recorded doing so "
1416
1417
"(which\n"
1417
1418
"\t\thappens when you use debit/credit cards).\n"
1418
1419
"\t\tI'm sure you can imagine more examples like these.<br />\n"
1419
1420
"\t\tAlso, even if you were a person that doesn't care about privacy, there\n"
1420
1421
"\t\tare people that do, and <strong>need</strong> privacy. Facebook makes "
1421
1422
"it\n"
1422
1423
"\t\tharder to call upon that right, because its mere existence changes the\n"
1423
1424
"\t\t<em>status quo</em> from privacy being a human right, to privacy being\n"
1424
1425
"\t\tsomething that requires justification: \"Surely if thát many people are\n"
1425
1426
"\t\ton Facebook, maybe privacy isn't that important to have as a right?\"\n"
1426
1427
"\n"
1427
1428
"\t\tFor people that I manage to convince to leave, but just need a final\n"
1428
1429
"\t\targument to take the definitive step: I ask you to not only do\n"
1429
1430
"\t\tthis for yourself, but for everyone else as well: Every person being\n"
1430
1431
"\t\tused by Facebook increases the power it has, but the reverse is also\n"
1431
1432
"\t\ttrue: Every person that decides to take off the shackles, makes it\n"
1432
1433
"\t\teasier for others to do as well. By not being on Facebook, you help\n"
1433
1434
"\t\teveryone else with not being there either.\n"
1434
1435
"\t\t"
1435
1436
msgstr ""
1436
1437
1437
1438
#: activism.djhtml:598
1438
1439
msgid "Gender neutral prenouns"
1439
1440
msgstr ""
1440
1441
1441
1442
#: index.djhtml:5
1442
1443
msgid "Maarten | Main page"
1443
1444
msgstr "Maarten | Hoofdpagina"
1444
1445
1445
1446
#: index.djhtml:28
1446
1447
msgid "Maarten's personal place on the internet. Make yourself at home!"
1447
1448
msgstr "Maartens eigen stek op het internet. Maak het je gemakkelijk!"
1448
1449
1449
1450
#: main_content.djhtml:4
1450
1451
msgid "Welcome!"
1451
1452
msgstr "Welkom!"
1452
1453
1453
1454
#: main_content.djhtml:6
1454
1455
msgid ""
1455
1456
"Hello there! I'm Maarten, a happy\n"
1456
1457
"        student from Belgium, and this is my amazing personal website.\n"
1457
1458
"        I like a lot of things, and I share some of those in here. Take\n"
1458
1459
"        a look around, read a bit, talk with me, and most importantly,\n"
1459
1460
"        enjoy your stay!"
1460
1461
msgstr ""
1461
1462
"Hallo! Ik ben Maarten, een gelukkige student uit België, en dit is mijn "
1462
1463
"fantastische, persoonlijke website. Ik hou van een hele hoop dingen, en "
1463
1464
"daarvan deel ik sommigen hier. Kijk eens rond, lees een beetje, praat met "
1464
1465
"mij, maar vooral, veel plezier tijdens het surfen!"
1465
1466
1466
1467
#: main_content.djhtml:17
1467
1468
msgid "Blog"
1468
1469
msgstr "Blog"
1469
1470
1470
1471
#: main_content.djhtml:19
1471
1472
msgid ""
1472
1473
"My personal scribblepad, written from scratch,\n"
1473
1474
"            on which I ramble about everything I like. Highly recommended\n"
1474
1475
"            while eating breakfast."
1475
1476
msgstr ""
1476
1477
"Mijn persoonlijk kladschrift, zelf geschreven met Django, waar ik schrijf "
1477
1478
"over alles wat me interesseert. Wordt u warm aanbevolen tijdens het ontbijt."
1478
1479
1479
1480
#: main_content.djhtml:23
1480
1481
msgid "Visit blog"
1481
1482
msgstr "Blog lezen"
1482
1483
1483
1484
#: main_content.djhtml:32
1484
1485
msgid ""
1485
1486
"I actually don't use GitHub to host my code,\n"
1486
1487
"            contrary to a lot of other coders. Instead, I've been trying to\n"
1487
1488
"            create something that's just fit to my taste. I host a couple "
1488
1489
"of\n"
1489
1490
"            archive repositories there, as well as dotfiles, and that jazz. "
1490
1491
"It's\n"
1491
1492
"            a continuing work, so don't flip your desk if the layout is "
1492
1493
"upside\n"
1493
1494
"            down tomorrow =3"
1494
1495
msgstr ""
1495
1496
"Ik gebruik geen GitHub om mijn code te hosten, in tegenstelling tot een hoop "
1496
1497
"andere programmeurs. In plaats daarvan probeer ik zelf iets te maken dat "
1497
1498
"volledig op mijn smaak afgestemd is. Het is een doorgaand werk, dat "
1498
1499
"regelmatig verandert, dus niet ontploffen als m'n site opeens ondersteboven "
1499
1500
"staat =3"
1500
1501
1501
1502
#: main_content.djhtml:40
1502
1503
msgid "Check code"
1503
1504
msgstr "Bekijk code"
1504
1505
1505
1506
#: main_content.djhtml:48
1506
1507
msgid "About me"
1507
1508
msgstr "Over mezelf"
1508
1509
1509
1510
#: main_content.djhtml:50
1510
1511
msgid ""
1511
1512
"Well, if you wish to know more of me, I have a page\n"
1512
1513
"            where I describe myself in a couple more sentences. You know,\n"
1513
1514
"    because I can =)\n"
1514
1515
"            "
1515
1516
msgstr ""
1516
1517
"Nu, als je goesting hebt om wat meer over mij te weten te komen: Ik heb een "
1517
1518
"aparte pagina waarop ik mezelf in iets meer detail beschrijf. Gewoon, omdat "
1518
1519
"ik het kan =)"
1519
1520
1520
1521
#: main_content.djhtml:55
1521
1522
msgid "Read on"
1522
1523
msgstr "Verder lezen"
1523
1524
1524
1525
#: main_content.djhtml:61
1525
1526
msgid "Publications"
1526
1527
msgstr "Publicaties"
1527
1528
1528
1529
#: main_content.djhtml:63
1529
1530
msgid ""
1530
1531
"Throughout my academic career, I've written a lot,\n"
1531
1532
"            sometimes together with other people. To avoid that these papers "
1532
1533
"get\n"
1533
1534
"            lost to the passing of time, I've decided to publish them on my "
1534
1535
"website, should somebody\n"
1535
1536
"            want to read them."
1536
1537
msgstr ""
1537
1538
"Tijdens mijn academische carrière heb ik een hoop geschreven, en soms ook "
1538
1539
"samen met andere mensen. Om te voorkomen dat mijn (en hun) werken verloren "
1539
1540
"gaan doorheen de tijd heb ik besloten om ze op mijn website te publiceren, "
1540
1541
"moest iemand ze willen lezen."
1541
1542
1542
1543
#: main_content.djhtml:68
1543
1544
msgid "Consult publications"
1544
1545
msgstr "Bekijk publicaties"
1545
1546
1546
1547
#: main_content.djhtml:73
1547
1548
msgid "Other projects"
1548
1549
msgstr "Andere projecten"
1549
1550
1550
1551
#: main_content.djhtml:75
1551
1552
msgid ""
1552
1553
"Projects come and go, and with my website I can\n"
1553
1554
"            present them to you. This cards takes you to the\n"
1554
1555
"            archive of past projects.\n"
1555
1556
"            "
1556
1557
msgstr ""
1557
1558
"Projecten komen en gaan, en met mijn website kan ik ze aan iedereen laten "
1558
1559
"zien. Via deze kaart kun je de geachriveerde projecten ook nog bekijken."
1559
1560
1560
1561
#: main_content.djhtml:81
1561
1562
msgid "View projects"
1562
1563
msgstr "Bekijk projecten"
1563
1564
1564
1565
#: main_content.djhtml:88
1565
1566
msgid ""
1566
1567
"Trying to make this place better takes some time. So\n"
1567
1568
"            I made a page in the hopes that it can engage you to partake in "
1568
1569
"that\n"
1569
1570
"            process. Because it's never too late to begin.\n"
1570
1571
"            "
1571
1572
msgstr ""
1572
1573
"De wereld verbeteren gaat niet van vandaag op morgen. Daarom heb ik een "
1573
1574
"pagina gemaakt met wat ik probeer te doen, in de hoop dat anderen mij daarin "
1574
1575
"volgen. Het is nooit te laat om te beginnen."
1575
1576
1576
1577
#: main_content.djhtml:94
1577
1578
msgid "List talking points"
1578
1579
msgstr "Naar de standpunten"
1579
1580
1580
1581
#: project-archive.djhtml:5
1581
1582
msgid "Project archive"
1582
1583
msgstr "Projectenarchief"
1583
1584
1584
1585
#: project-archive.djhtml:6
1585
1586
msgid ""
1586
1587
"Some old projects that I attached an\n"
1587
1588
"\"obsolete\" tag to."
1588
1589
msgstr ""
1589
1590
1590
1591
#: project-archive.djhtml:11
1591
1592
msgid "Maarten's website"
1592
1593
msgstr "Maartens website"
1593
1594
1594
1595
#: project-archive.djhtml:20
1595
1596
msgid "Navigation"
1596
1597
msgstr "Navigatie"
1597
1598
1598
1599
#: project-archive.djhtml:21
1599
1600
msgid "Front page"
1600
1601
msgstr "Hoofdpagina"
1601
1602
1602
1603
#: project-archive.djhtml:27
1603
1604
msgid ""
1604
1605
"I collect the parts of my website here that are now\n"
1605
1606
"        obsolete, for the purpose of archiving them if somebody wants to "
1606
1607
"see\n"
1607
1608
"        them.\n"
1608
1609
"        "
1609
1610
msgstr ""
1610
1611
1611
1612
#: project-archive.djhtml:34
1612
1613
msgid "Ghent University elections 2019"
1613
1614
msgstr ""
1614
1615
1615
1616
#: project-archive.djhtml:36
1616
1617
msgid ""
1617
1618
"In 2020, Jonathan and I were canditates for the\n"
1618
1619
"        Board of Governors at Ghent University. If you want to know what\n"
1619
1620
"        we want(ed) to change, then this is the place for you.\n"
1620
1621
"        "
1621
1622
msgstr ""
1622
1623
1623
1624
#: project-archive.djhtml:44
1624
1625
msgid "View project page"
1625
1626
msgstr "Bekijk project"
1626
1627
1627
1628
#: project-archive.djhtml:46
1628
1629
msgid "Quotebook"
1629
1630
msgstr "Open citatenboek"
1630
1631
1631
1632
#: project-archive.djhtml:52
1632
1633
msgid ""
1633
1634
"When I was a student at Hasselt University, I\n"
1634
1635
"            maintained a quotebook as special treat for my buddies of\n"
1635
1636
"            Informatics. An amazing time that's long past now, but I keep a\n"
1636
1637
"            little link to the project because nostalgia is comforting.\n"
1637
1638
"            "
1638
1639
msgstr ""
1639
1640
1640
1641
#: project-archive.djhtml:58
1641
1642
msgid "Open quotebook"
1642
1643
msgstr "Open citatenboek"
1643
1644
1644
1645
#~| msgid "Weekly scheduling"
1645
1646
#~ msgid "weekly-scheduling"
1646
1647
#~ msgstr "weekplanning"
1647
1648
1648
1649
#~ msgid "Weekly scheduling"
1649
1650
#~ msgstr "Weekplanning"
1650
1651
1651
1652
#~ msgid ""
1652
1653
#~ "I'm an omnivore, and eat everything that I like to eat.<br />\n"
1653
1654
#~ "  I try to eat vegetarian when an attractive option is available. I "
1654
1655
#~ "believe this\n"
1655
1656
#~ "  helps to reduce my carbon footprint."
1656
1657
#~ msgstr ""
1657
1658
#~ "Ik ben een omnivoor, en eet alles wat er mij lekker uitziet.<br />Ik "
1658
1659
#~ "probeer om vegetarisch te eten als een aantrekkelijke optie zich "
1659
1660
#~ "aanbiedt. Ik denk dat dit kan helpen om mijn ecologische voetafdruk te "
1660
1661
#~ "verkleinen."
1661
1662
1662
1663
#~ msgid ""
1663
1664
#~ "I'll never be a vegan and I firmly believe that veganism is not\n"
1664
1665
#~ "  necessary to prevent animal abuse. Humans have lived with animals for\n"
1665
1666
#~ "  centuries, sometimes even in a way that proved beneficial to both the "
1666
1667
#~ "animals and humans\n"
1667
1668
#~ "  (for example: chickens, sheep, and goats provide eggs, wool, and milk, "
1668
1669
#~ "while we provided them\n"
1669
1670
#~ "  adequate protection from predators). I've had chicken coops for my "
1670
1671
#~ "entire life\n"
1671
1672
#~ "  and I dare to say that eating eggs does not have to amount to animal "
1672
1673
#~ "cruelty, contrary\n"
1673
1674
#~ "  to veganistic beliefs.<br />\n"
1674
1675
#~ "  While I know that animals are abused in big farms, a system called "
1675
1676
#~ "\"laws\" can\n"
1676
1677
#~ "  effectively stop those practices, way better than veganism. It's also a "
1677
1678
#~ "very\n"
1678
1679
#~ "  radical lifestyle for most people to attempt.<br />\n"
1679
1680
#~ "  That's not to say that veganism is bad; delicious meals are easily made "
1680
1681
#~ "in a\n"
1681
1682
#~ "  vegan way, and within a healthy and varied diet, it's possible to be a\n"
1682
1683
#~ "  lifelong vegan, starting from adulthood: due to health concerns minors\n"
1683
1684
#~ "  shouldn't be vegans."
1684
1685
#~ msgstr ""
1685
1686
#~ "Ik zal nooit een veganist worden en ik geloof stellig dat veganisme geen "
1686
1687
#~ "vereiste is om dierenleed te voorkomen. Mensen hebben eeuwenlang met "
1687
1688
#~ "dieren geleefd, en soms zelfs op manieren die voor mens én dier voordelig "
1688
1689
#~ "waren. (Bijvoorbeeld: Kipppen, geiten en schapen geven ons eieren, melk "
1689
1690
#~ "en wol, terwijl wij hen voorzien van bescherming tegen roofdieren.) Ik "
1690
1691
#~ "heb ook altijd thuis een kippenhok gehad, en kan uit ervaring stellen dat "
1691
1692
#~ "eieren eten niet hoeft te betekenen dat je systematische "
1692
1693
#~ "dierenmishandeling in stand houdt, in tegenstelling tot veganistisch "
1693
1694
#~ "gedachtengoed.<br /> Ik ben wel op de hoogte van dierenleed in (grote) "
1694
1695
#~ "boerderijen, maar het inzetten van wetgeving is stukken effectiever dan "
1695
1696
#~ "veganisme. Het is ook een enorm radicale levenswijze, die veel mensen "
1696
1697
#~ "niet zien zitten.<br />Ik zeg wel niet dat veganisme een slecht idee is; "
1697
1698
#~ "je kan even goed smakelijke én veganistische gerechten maken, en vanaf "
1698
1699
#~ "dat je volwassen bent kunt je levenslang zowel een gebalanceerd als "
1699
1700
#~ "veganistisch eetpatroon aanhouden. Minderjarigen zouden echter geen "
1700
1701
#~ "veganistisch dieet moeten doen omwille van gezondheidsredenen."
1701
1702
1702
1703
#~ msgid "social-media"
1703
1704
#~ msgstr "sociale-media"
1704
1705
1705
1706
#~ msgid "browsing"
1706
1707
#~ msgstr "browsen"
1707
1708
1708
1709
#~ msgid "free-software"
1709
1710
#~ msgstr "vrije-software"
1710
1711
1711
1712
#~ msgid "Wrapping it up // Contacting me"
1712
1713
#~ msgstr "Afronden // Hoe mij te contacteren"
1713
1714
1714
1715
#~ msgid ""
1715
1716
#~ "I hope you liked what I wrote! The pleasure was all mine,\n"
1716
1717
#~ "    dear reader =D<br />\n"
1717
1718
#~ "    If you want to talk with me about anything, suggest stuff, have a "
1718
1719
#~ "laugh, say\n"
1719
1720
#~ "    something nice, exchange virtual hugs, or\n"
1720
1721
#~ "    anything else, I've got a couple of ways you can connect to me:\n"
1721
1722
#~ "    "
1722
1723
#~ msgstr ""
1723
1724
#~ "Ik hoop dat je genoten hebt van wat ik geschreven heb! Ik alleszins toch "
1724
1725
#~ "wel, beste lezer. 😄\n"
1725
1726
#~ "Moest je nog iets hebben om over te praten met mij, een suggestie, of wat "
1726
1727
#~ "dan ook, dan heb ik enkele manieren waarop je mij kunt contacteren:"
1727
1728
1728
1729
#, python-format
1729
1730
#~ msgid ""
1730
1731
#~ "<b>Mail</b>:\n"
1731
1732
#~ "        This is the most direct and reliable way to reach me (of all "
1732
1733
#~ "public\n"
1733
1734
#~ "        ways). If you want to get to me through\n"
1734
1735
#~ "        good ol' email, you can always \n"
1735
1736
#~ "        <a class=\"%(mdac)s-text text-accent-4\" href=\"mailto:"
1736
1737
#~ "contact_me@maartenv.be\">contact_me@maartenv.be</a>.\n"
1737
1738
#~ "        "
1738
1739
#~ msgstr ""
1739
1740
#~ "<b>Mail</b>:\n"
1740
1741
#~ "Dit is the meest rechtstreekse en betrouwbare manier om mij te bereiken "
1741
1742
#~ "van alle manieren die publiekelijk beschikbaar zijn. Met goeie ouwe e-"
1742
1743
#~ "mail kun je bij mij terecht op <a class=\"%(mdac)s-text text-accent-4\" "
1743
1744
#~ "href=\"mailto:contact_me@maartenv.be\">contact_me@maartenv.be</a>."
1744
1745
1745
1746
#, python-format
1746
1747
#~ msgid ""
1747
1748
#~ "<b>\n"
1748
1749
#~ "        <a class=\"%(mdac)s-text text-accent-4\" href=\"https://tox.chat"
1749
1750
#~ "\">Tox</a>\n"
1750
1751
#~ "        </b> offers its users decentralized and encrypted live chat, on "
1751
1752
#~ "a\n"
1752
1753
#~ "        multitude of platforms, and is so simple, you don't even need a\n"
1753
1754
#~ "        phone number or an email address or that jazz to \"identify\"\n"
1754
1755
#~ "        yourself, which makes it awesome if you want to stay anonymous.\n"
1755
1756
#~ "        Despite its young age, it's already pretty stable and fast on "
1756
1757
#~ "p2p\n"
1757
1758
#~ "        connections. If you want a quick chat with me, add me using\n"
1758
1759
#~ "        my Tox ID: <br />\n"
1759
1760
#~ "        955F4DA92BD174FEB985D57F5283DEA0DCEE757B32E1EBFFF4F13A932D60B07884E12009E019<br /"
1760
1761
#~ ">\n"
1761
1762
#~ "        You can also simply scan \n"
1762
1763
#~ "        <a class=\"%(mdac)s-text text-accent-4\" href=\"/media/main/tox."
1763
1764
#~ "png\">the QR code</a>,\n"
1764
1765
#~ "        maybe that's easier =P\n"
1765
1766
#~ "        "
1766
1767
#~ msgstr ""
1767
1768
#~ "<b><a class=\"%(mdac)s-text text-accent-4\" href=\"https://tox.chat"
1768
1769
#~ "\">Tox</a></b> biedt haar gebruikers de mogelijkheid om gedecentraliseerd "
1769
1770
#~ "en geëncrypteerd gesprekken met elkaar te voeren, op een groot aantal "
1770
1771
#~ "platformen. Het is zo simpel dat je zelfs geen telefoonnummer, e-"
1771
1772
#~ "mailadres, of andere prul moet opgeven om een account aan te maken om "
1772
1773
#~ "jezelf te identificeren, wat het een extreem handig protocol maakt als je "
1773
1774
#~ "anoniem wenst te blijven. Ondanks de jonge leeftijd is het al relatief "
1774
1775
#~ "stabiel en snel voor P2P-verbindingen. Als je snel met me wilt kunnen "
1775
1776
#~ "chatten, stuur dan een verzoek naar mijn Tox-ID: <br /"
1776
1777
#~ ">955F4DA92BD174FEB985D57F5283DEA0DCEE757B32E1EBFFF4F13A932D60B07884E12009E019<br /"
1777
1778
#~ ">Je kunt ook simpelweg <a class=\"%(mdac)s-text text-accent-4\" href=\"/"
1778
1779
#~ "media/main/tox.png\">de QR-code</a> scannen, misschien is dat net iets "
1779
1780
#~ "gemakkelijker als je op een GSM zit te werken. 😉"
1780
1781
1781
1782
#~ msgid ""
1782
1783
#~ "<b>Other ways</b> to connect to me are \n"
1783
1784
#~ "        limited/reserved to a specific public. You'll probably know it "
1784
1785
#~ "when it's\n"
1785
1786
#~ "        not listed here =P"
1786
1787
#~ msgstr ""
1787
1788
#~ "<b>Andere manieren</b> om met mij te communiceren zijn voorbehouden voor "
1788
1789
#~ "specifieke doelgroepen. Als je daarbij hoort, dan weet je het wel. =P"
1789
1790
1790
1791
#~ msgid "What I do/am"
1791
1792
#~ msgstr "Wat ik doe / Wie ik ben"
1792
1793
1793
1794
#~ msgid ""
1794
1795
#~ "I'm a happy person. True, life is not always joy and\n"
1795
1796
#~ "    sunshine, but I\n"
1796
1797
#~ "    always try to look at the bright side! It's just that life's a bit "
1797
1798
#~ "too short\n"
1798
1799
#~ "    to not be happy, so we might as well make it a gaint party! I offer "
1799
1800
#~ "hugs and\n"
1800
1801
#~ "    cuddles to whomever wants them, or needs them, just like a shoulder "
1801
1802
#~ "to cry\n"
1802
1803
#~ "    on, or a simple peptalk. I hope that by doing that, I can make other "
1803
1804
#~ "people\n"
1804
1805
#~ "    just as happy as myself!"
1805
1806
#~ msgstr ""
1806
1807
#~ "Ik ben nogal een gelukkig persoon. Het klopt dat het leven niet altijd "
1807
1808
#~ "rozengeur en maneschijn is, maar ik probeer toch altijd de zonnige kant "
1808
1809
#~ "te bekijken! Ik denk gewoon dat het leven net te kort is om niet gelukkig "
1809
1810
#~ "te kunnen zijn, dus dan kunnen we evengoed elke dag vieren van "
1810
1811
#~ "blijdschap! Mensen die het nodig hebben, kunnen bij mij altijd terecht "
1811
1812
#~ "voor een knuffel, een opbeurend gesprek, of een schouder om op uit te "
1812
1813
#~ "huilen. Ik hoop zo toch andere mensen even gelukkig te kunnen zien als ik!"
1813
1814
1814
1815
#~ msgid ""
1815
1816
#~ "I'm a student of Informatics at Hasselt University\n"
1816
1817
#~ "    (coloquially named UHasselt). From Monday to Friday, you can find me "
1817
1818
#~ "here,\n"
1818
1819
#~ "    most probably studying, or attending classes.\n"
1819
1820
#~ "    "
1820
1821
#~ msgstr ""
1821
1822
#~ "Ik studeer informatica aan de UHasselt. Van maandag tot vrijdag kun je "
1822
1823
#~ "mij daar hoogstwaarschijnlijk aantreffen."
1823
1824
1824
1825
#~ msgid "A small apology"
1825
1826
#~ msgstr "Een kleine verontschuldiging"
1826
1827
1827
1828
#~ msgid ""
1828
1829
#~ "A special treat for my buddies at Hasselt\n"
1829
1830
#~ "                    University: The one and the only Quotebook of "
1830
1831
#~ "Informatics!\n"
1831
1832
#~ "                    (Authorization required, Dutch only)\n"
1832
1833
#~ "                    "
1833
1834
#~ msgstr ""
1834
1835
#~ "Een cadeautje voor mijn vrienden op de UHasselt: Het enige echte "
1835
1836
#~ "citatenboek van de richting Informatica! (Authenticatie vereist)"
1836
1837
1837
1838
#~ msgid ""
1838
1839
#~ "What could this possibly lead to? Some may know,\n"
1839
1840
#~ "                        some may not. Don't beat yourself over it, it's "
1840
1841
#~ "some small\n"
1841
1842
#~ "                        side project of myself, and could probably take "
1842
1843
#~ "months\n"
1843
1844
#~ "                        before it gets released."
1844
1845
#~ msgstr ""
1845
1846
#~ "Huh, wat zal dit worden? Sommigen weten het, sommigen niet. Trek het je "
1846
1847
#~ "niet aan, 't is een klein project van mezelf, en het duurt waarschijnlijk "
1847
1848
#~ "nog een paar maanden voordat het klaar is."
1848
1849